Threads from Henry's Web

Category: Religion

All posts relating to religion, including those on the relationship of religion to other fields, such as science and politics

  • Of Evangelism, Missions and Other Bad Words

    The tragedy of the American church is that we have the greatest resources ever in the history of Christianity and for the most part we’re sitting on them, doing nothing. When we are doing something, most of what we do is for ourselves.

    The question, I’m told, is what we should be doing and how we should be doing it. A close second is how we motivate people to go into action and do whatever it is we should be doing.

    But I think that’s the wrong question. If we’re going to be Christians, we know what we’re supposed to be doing, and it falls somewhere amongst the bad words I use in the title. The gospel commission in Matthew tells us to go and make disciples. It is repeated elsewhere in the New Testament in different words, but the essentials remain.

    This is why I continue to insist on using the words “evangelism” and “missions” no matter how bad they may sound to some people. I’ve been told that I will turn people off by doing so. I’m well aware that there have been many things done under the heading of these words that have likely driven people away from Christ rather than drawn them to him.

    There have been missionaries who spread a “gospel” of American culture rather than the Gospel of Jesus. There are been those who were very destructive to those with whom they came in contact. I’ve seen the occasional distant look, or heard the silence when I tell people my parents were missionaries. But I can tell you that my parents carried medical care and the love of Christ where they went, not American culture. The word (“missions” or “missionary”) is not the problem.

    Similarly I continue to use the word evangelism, proclamation of the Good News. There have been many whose “good news” was that the hearer should come to my church, follow the norms of my “church culture,” and pay tithes into the church budget, thus avoiding hell. But that isn’t the Gospel, and we know it, whatever we may practice.

    I have had a number of conversations with pastors who told me their churches looked good on paper. They had the right numbers. But at the same time, these pastors told me, things were not going well. The church wasn’t carrying out its mission. People were not becoming active.

    There’s a great debate amongst Christian scholars as to whether missions should consist mostly of care for the physical needs of people or whether it should be primarily about their spiritual needs. The big problem here is that the debate is often conducted between people who are actually doing neither one. More importantly they represent groups and denominations who, in overwhelming numbers, are doing neither.

    I would like to suggest that we don’t need a change of words. I want to say we need a change in the way we understand those words, and that our understanding should turn back to scripture. But that would be to get back into the very same debate. What I really think we need to do is replace the words with actions.

    We often think we need to straighten out our beliefs first, and then base our actions on right beliefs. I believe that in many cases this process needs to be reversed. Obey the obvious commands, and the more obscure ones will begin to fall into place.

    I was showing a pastor from overseas around the Pensacola area. He was a very activist evangelist in his homeland. He had planted many churches. He had built orphanages and schools. He had carried out both the mandates of caring for people’s physical needs and also addressed their spiritual needs. As we were driving he suddenly said to me: “You know, Henry, how you can hear the voice of God more often?” “How?” I asked. “Just obey what you’ve already heard and you’ll hear more from God.”

    I think that could apply to following the commands of God received through Scripture. How can I learn more of God? Act on what I have already learned.

    That isn’t a command for pastors, teachers, or for those who own publishing companies. It’s a command for all Christians. I often tell people that all Christians are witnesses. The question is what type of witness you’ll be. Will you be a good witness or a bad one. Even if you just warm a pew you are a witness. The testimony you give in that case is that Jesus is really not that important, and can be ignored by people who have serious things to do.

    To be a missionary you have to go. It may be a few feet. It may be a few thousand miles. If you’re a missionary, you’re also going to be an evangelist. You’ll be proclaiming good news. It’s a commission you get when you accept Christ in the first place. If you’re part of the church, you’re called.

    Will You Join the Cause of Global Missions?Because of this, I’m delighted that my company, Energion Publications, has just released a new book, Will You Join the Cause of Global Missions? by David Alan Black. I try to write a few notes on each book I publish. I view my business as a ministry, and there is a reason for the manuscripts I choose to publish, a reason beyond whether I think I can sell them. In this case I wanted to give some of my own thoughts on missions before discussing the book.

    For this book I’ve worked closely with the author and planned the way we’d publish and market it to make sure we can offer it for the lowest price possible, especially in quantity. It’s just 32 pages including front and back matter. Quantity prices at Energion Direct get this down to $3.24 each if you’re ordering 50 or more copies. (I’ll tell you why you want to order in quantity below.) But right at the moment you can beat that price through B&N, which is still (February 9, 2012) offering the book for just $2.57.

    Why do I emphasize the price? Because we’ve pared this price to the bone to make the book as accessible as possible. Over the next few days watch for a Kindle edition, and we’ll follow that shortly with one for the Nook. The Kindle edition will be sold for just 99¢.

    So why buy this book in quantity?

    To put it simply, this isn’t a book for you to read and put on your shelf. It’s a challenge to action, and it’s a tool for Christians to use in leading other Christians to become active. Let me quote a few lines:

    “If churches in America were truly committed to the Great Commission, it would show in a lifestyle that matches our response to a lost and dying world” (8).

    “The most important principle to keep in mind is to employ material things for the kingdom of God rather than for ourselves” (9)

    “Kingdom Christians have found the pearl of great price. Like Jesus, they refuse to separate doctrine from practice, word from power” (10).

    “Under God’s great grace, we are called to be one with one another. What can create this kind of community? Community cannot be preached. It can only be practiced and the place to start is with oneself” (16).

    Now those are little snippets taken out of the context of a carefully planned presentation, but I think they give a taste.

    But the book ends in an unusual way. It asks you, the reader, to sign on the dotted line. Will you join the cause of global missions? If so there is a specific commitment, and a place to sign and date your commitment.

    Dave is a Baptist, and I’m a Methodist. I’m sure someone will find something “Baptist” about this book and point it out to me. That will be an excellent sign that they haven’t gotten the point. There is nothing in the commitment requested in this book that I, as a Methodist should not already be committed to. Dave doesn’t tell you in this book just what mix of social, physical, and spiritual you’re supposed to try for.  The Holy Spirit will guide you in that. And I’m convinced that, as that visiting pastor once told me, if you obey the clear things you already know, other things will become much clearer.

    This isn’t about denominations or the numbers on church rolls. It’s not about the amount of money in the offering plate. I believe all of those things will be impacted by our obedience to the gospel commission, but I believe it is dangerous to make material things the goal. This is about being sent into the world as the Father sent His Son.

    If you need a copy of this book to evaluate, let me know. If you’d like a copy to review, let me know that as well.

    But above all, act on what you know.

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  • February 8, 2012 Christian Carnival Posted

    … at Other Food. Thanks to Violet for hosting the carnival!

  • Why Certain People Tend to Polarize

    Scot McKnight asks why Mark Driscoll, John Piper, and Albert Mohler start a firestorm when they say certain things, while others, such as Tim Keller can believe and say those same things, but don’t get the same heated response. There’s an interesting discussion in the comments, which is worth reading.

    This whole topic led me to think about something else, however. Is there a proper role for polarizing figures? I have started a few arguments in my time, but I don’t aim to be polarizing. I aim to bring people together. So I tend to look more favorably on the non-polarizing proponents of any position, those who invite conversation while suggesting new (or resuggesting old) ideas.

    At the same time, I don’t think those who build consensus are sufficient to bring out the truth. There have to be voices that challenge the way things are done. There have to be people who generate the annoyance and anger that it takes to get people moving. As an egalitarian, I have to think that Mark Driscoll and John Piper may be good things for the entire discussion and even for my cause.

    By this I do not mean that they are promoting my point of view by being radically on the other side. I could equally suggest that someone equally polarizing on my side of this particular issue might also have a beneficial role to play, however much they might annoy me. I’m reminded that the prophets were not always sympathetic, moderate people. They normally preached a radical message and did so often in radical ways.

    You may object that the prophets preached truth in radical ways. Of course, those who do speak in polarizing ways all believe they are speaking the truth. But that’s not my point. I believe that people tend not to move due to moderate suggestions.  The preacher who suggests to his congregation that they really ought to be just a little more generous may find that they give only a fraction of that “little more.”

    I think both extremists (in moderate numbers!) and polarizing people (again, in moderate numbers) do us a great service. Many of us would never move at all if we were not drawn or pushed away from their positions by their positions and manner of presentation.

    I discuss identifying the extremes as an important part of thinking in my earlier post Moderate Thinking.

     

  • Self-Quote of the Day

    Is this a new high (or low) in narcissism?

    I’m always interested to see what others quote of what I say. I must confess that normally things I write that impress me don’t impress others (at least based on the number of views), while often something I bat off in a couple of minutes and then forget about draws attention draws in multiples of the views and gets links and retweets.

    In any case, nearly two years ago I wrote a post for my wife’s devotional list, and today she reposted it. It included a paragraph I want to quote:

    … First, the Holy Spirit enabled the disciples to challenge their world. They didn’t call for some little decision, such as going to church once a week, or attending a small group. They called on people to be transformed, and then to transform the world. Second, the power of the preaching involved both the Holy Spirit and the personal testimony of the disciples. They talked about what they knew and what they had witnessed (emphasis mine, but added today).

    I’m wondering if I live up to that. No, that’s not quite it. I’m pretty certain I don’t, but I’d like to.

    What about you?

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  • Beware the Cult of the Speaker

    Dave Black warns us today against the cult of the speaker. (With permission I’ve extracted the relevant portion as a post at JesusParadigm.com since Dave’s blog doesn’t allow linking to a specific post.)

    Considering what we’ve heard recently about megachurches creating satellite campuses that receive the message from the senior pastor on the main campus via video. It’s not my intent here to point to any particular speaker as an example of being a celebrity preacher or of participating the cult of the speaker. Those of us without the temptation of multi-site ministry or television opportunities can be just as much tempted to pride, arrogance, or any of the myriad of other temptations that come with celebrity.

    Dave’s post brought to my mind a concern I’ve had with many churches. I was a member of one church that had somewhere in the neighborhood of 10% of the average Sunday attendance in the lay speaker program. That’s a wonderful thing. But how often did any of these lay speakers speak? Not very frequently.

    Now as we were constantly reminded in lay speaking classes, preaching on Sunday is not the only place in which we could serve. But in the same way I would remind pastors that preaching on Sunday is not the only way they can serve their congregations.

    This was brought forcefully to mind a few years back when I invited a pastor to speak at a conference. He eventually had to back out because an emergency came up that kept him out of his pulpit for one week. He told me that he had a covenant with the congregation to be in the pulpit 50 out of 52 Sundays.

    While I commend that pastor for being faithful to his word and for putting his beliefs into practice, I don’t think having “the pastor” or “the senior pastor” speak every Sunday is necessarily a good thing. It’s possible that other people in the congregation have something valid to contribute as well. But much more importantly, if we don’t learn to speak about the gospel in church, where will we learn?

    If we want lay speakers (speaking “Methodist”) to learn how to speak, where could it be better to do this than at their home congregation? I know there are concerns about the quality of the preaching and the theological/doctrinal accuracy of the message. But one of the things a pastor could do would be to spend the time he or she might spend in sermon preparation helping a lay speaker prepare a sermon.

    Then what about the substantial number of members of any church who are neither called nor equipped to present a sermon? There are many varieties of sharing, including testimonies. We have this kind of thing in the church from time to time, but why is it so rare?

    I recall testimonies about the ministries of the church given over a period of four weeks. These were excellent. They gave me a better idea of what certain church ministries were accomplishing. It was great to hear from the people involved.

    Recently we had a youth Sunday. We have one of those a year. Why is it just once a year? The young man who brought the message did an excellent job. I could stand to hear him more often.

    We have many members who feel very inadequate to talk about their faith. Does not the example set by the Sunday service suggest that it requires a trained professional to present the Christian message? Does that example not encourage people to think that what they need to refer their friends and acquaintances to the pastor if they are to have a conversation about faith?

    At my home church (First UMC, Pensacola), we are blessed with an excellent pastoral staff. I very much appreciate their ministry in preaching. But I wonder just how much that ministry might be expanded if more time were spent training members of the congregation to share in everything from a one minute testimony to a full sermon.

    We often wonder why people tend to become pew sitters rather than becoming active. But isn’t the example of Sunday morning a suggestion that this is precisely the proper role for the “ordinary” church member? I think it’s worth considering.

     

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  • Seventh-Day Adventist vs Methodist on Family Guy

    As an ex-SDA who is now Methodist, I just have to share this video:

     

    Now my experience amongst Methodists is that most will just shrug their shoulders about worship on Saturday. They get a little more tense about soul sleep.

    I have encountered a few Methodists who are like the one in the video, generally those who really have no idea what SDAs believe.

    On the other hand, I’ve gotten some very interesting reactions from SDAs who discover I’m ex-SDA and now Methodist. At one meeting where I had brought one of our Energion authors who is SDA, I was cornered by someone at the book table afterward who said he simply couldn’t understand how one could ever have doctrinal disagreements with the SDA church. Take it from me—it’s really quite easty! It’s only fair to point out that our hosts at that church were embarrassed and apologized to me for his behavior, though I actually didn’t mind.

     

    (HT: Spectrum)

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  • Rachel Held Evans on Evangelical Celebrity

    I think she has two excellent points, the first about the danger of thinking of oneself as a celebrity (evangelical or not!), and the second about the value of structured prayer. I’d add a note on the value of structured Bible study, which also forces one to leave one’s comfort zone and one’s own desires and to let God speak.

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