Threads from Henry's Web

Category: Politics

  • What’s So Good About Democracy?

    Is democracy the right thing for every country in the world? Is America the best example of this? Should we make it one of our policy goals to implement democracy in other countries?

    Newsweek’s Christopher Dickey doesn’t like America’s example of democracy, and he says so at length at The Mechanics of Democracy (Newsweek on MSNBC). He cites the problems in the 2000 presidential election, particularly here in Florida as a good reason not to be smug about American democracy. Now while I think that the election in Florida was quite comical, and I also think that the US Supreme Court accepted a case they had no business accepting, I nonetheless think 2000 was a fine year for democracy in America.

    Why? For the simple reason that we settled the election through a legal process, however messy it may have been. We had no violence, no revolution, and though many people’s feathers were ruffled, we went back to governing the nation afterward. We can complain about the courts, but in the final analysis, the Supreme Court’s opinion of what is its business is what holds, so I can think the case was none of their business all I want, and it is quite meaningless. The same thing applies to issues of popular vote and the electoral college. We have a system that prescribes that electors are chosen at the general election, and that those electors then choose the president and vice-president. The person who wins that vote in the electoral college is the president, all whining and complaining about popular votes aside. If we want a tidier end result, somebody needs to get out there and win by a more substantial margin.

    If you haven’t gotten my drift by now, let me tell you. It’s not that I approve of the results of all these elections. It is that I don’t think democracy as such is an ultimate value. My concern is for a constitutional government that has reasonable rules of succession, and that can maintain the general support of the people for the system, even when it does not do so for the particular people.

    Let’s look at the situation in Florida in 2000. The problem for Republicans was that the Florida Supreme Court was dominated by Democratic appointees. The problem for Democrats was that the U. S. Supreme Court was dominated by Republican appointees. By philosophy, Republicans should have left the issue in the state courts, but that was a loosing proposition for them. Democrats would normally have been more likely to see a federal issue, especially if minority voters were being under-represented, but for them, the Florida Supreme Court was the best option. Politics being what it is, it was too much to expect either party to argue on principle that the issue should be decided by a court that was likely to rule (or had already ruled) against them. Any Republican who had followed principle on this one would have had my undying admiration, but considering I have a record of voting for the loser in election after election, that might not be a great incentive!

    Despite all this, the system worked, in my view, because we got a government peacefully, and were able to revisit the situation four years later. Democrats would do well to ask not why they keep getting close elections stolen, but rather why they have been unable to win a clearer margin of victory against a Republican candidate who’s popularity has varied from marginal to dismal. Is it perhaps because Democrats haven’t put up a sufficiently credible candidate?

    But then we start to look at the rest of the world. While I wouldn’t have a problem with them following our example, as messy and just plain human as it is, I wonder if they really should do so. I was in the U. S. Air Force during operation Just Cause, sometimes called “Just ‘Cuz We Wanted To” by the less reverent among us. In that case, the United States took the position that it had the right to indict and then arrest the president of a foreign country, something we couldn’t do to our own president, and then we went to war to demonstrate that. I visited Panama after the invasion under the new government. Prior to the invasion one could walk the streets of Panama City at night in relative safety. Afterwards, crime was rampant, and visiting military personnel were required to stay inside at night, and it was recommeded behavior for visitors generally. Businesses normally had armed private security guards.

    Panama is better off today than it was just after the invasion, but I have to wonder where it would be as a country if we had not interfered? People have questioned George Bush’s doctrine of a preemptive war, but what was the justification for the invasion of Panama?

    But let’s look at another angle. Should we have creating a government that we like as a war aim in a foreign country. Let’s assume for a moment that there was justification for invading Iraq and removing the regime of Saddam Hussein. Given such a justification, is it either good or practical to have as a war aim the creation of a government that suits a list of American requirements? I must question whether it’s good, because I can’t see how we have the right to determine just what type of a government another country should have. I question whether it’s practical simply because we are unlikely to make a workable set of requirements that combine our ideals with that country’s culture.

    We have a contradictory set of aims in our foreign policy. We want certain other countries to be democratic. We want them to elect “good” governments by our standards, and we want them to provide adequate security to prevent terrorism against our interests based in their territory. We could accomplish the latter two–a government we approve of, and a level of security–by becoming an occupying power, and investing the effort, determination, and ruthlessness required of that process. But of course that would not be democracy. The Romans used that type of method in setting up client states. “He’s your king, but we have to approve.”

    I think war is sometimes necessary. But a war that pursues impossibly large or contradictory goals, and pursues those goals with insufficient force is simply a way to kill people.

    We need to make a decision as a nation. Is it our responsibility to create democracy around the world? If so, we need to foster democracy, and that will inevitably mean that governments will come to power that we don’t like. Some of those governments will be too weak to deal with terrorism and criminal activities. Others, like Hamas, may be terrorist oriented themselves. But if democracy is our goal, then we need to live with that. If security is our goal, then our behavior should be different. Support of somewhat repressive regimes, assuming they’re effective, might be a better way to accomplish this goal in many cases. But harassing friendly governments (in this definition) about their human rights record, while rejoicing in the benefits of the security that provides, is hypocritical, and I suspect counterproductive in the long run. On the other hand we could only take military action when we have a limited security goal that does not involve taking responsibility for the government of the country in the process.

    The Democrats are right, I think, in asking for an exit strategy from Iraq. But they are wrong on making it time based. We should look at where we are now, create a set of conditions to fulfill, and exit when those conditions have been fulfilled. Those conditions should not include making certain the new government of Iraq is going to succeed, or that it will be a completely friendly one. Those latter two are impossible goals unless we intend to become an occupying power for the long term.

    I don’t think the United States would make a good occupying power. At least I hope not.

  • Kudos to Telic Thoughts

    Telic Thoughts has issued a very forthright statement and retraction regarding certain comments they made about Dr. Eric Pianka. Since I had linked to them as one of my sources in my entry Christians and Defamation, I think it is important that I take note of this retraction and the very good intentions (and may I call it good advice?) that they offer: “The next time the media circulates an accusation that has the potential to do serious real-world harm to a person’s reputation, we promise to treat such accounts with extreme skepticism and caution” (A Promise). Good work!

    Incidentally, I agree that Dr. Pianka’s actual comments are extreme, and themselves require serious scrutiny, something I’ll leave to those more qualified than I in the field. I would be pleased to see these ideas examined and discussed dispassionately. Perhaps that can happen once the furor over the original false accusations has died down.

  • Escambia County Wins in Court

    In an article titled Park could face extinction, the Pensacola News Journal says that Escambia County officials have closed Kent Hovind’s Dinosaur Adventure Land because of their failure to follow county ordinances. County commission chairman Mike Whitehead was justifiably unsympathetic.

    The argument being used by Hovind and his ministry is one that is completely invalid, and is simply an attempt on their part to violate the law and cover it up with pious words. There is nothing holy about their behavior. It’s just plain ordinary lawbreaking and should be treated as such. Hovind is about to discover that “3Rulers are not a terror to good actions, but to bad. Do you want to be unafraid of authority? Do good, and you will have its approval. 4For it is God’s servant for good. But if you do wrong, be afraid! Because authority isn’t supported by the sword for nothing!” — Romans 13:3-4a [my translation].

    Hat tip: The Panda’s Thumb: Dino Adventure Land Could Face Extinction. I’m embarassed I had to get this from somewhere else, consider I live in the county and have been following the story for some time. 🙂 But I still can’t refrain from comment.

  • Christians and Defamation

    One who covers up hatred by lying,
    And one who spreads defamation is stupid.
    — Proverbs 10:18
    (my translation, but try any version you like)

    I’m often interested in the portions of the Bible that some Christians think they must follow, and what portions many Christians think they can avoid. For example, right now many conservative Christians seem to think they are more bound by Leviticus 18:22 (you shall not lie with a male as with a woman: it is an abomination) than they are by Leviticus 19:34 (The alien who resides with you shall be to you as the citizen among you).

    But when it gets down to lying, slander, and defamation of character, it seems that the Biblical mandate is pretty clear. Christians definitely should not be engaged in slander or defamation. But how far can one go in “misunderstanding,” shall we say, and still fall within the bounds of Christian behavior?

    There is just such a defamation going on right now, defamation of the character of Dr. Erik Pianka. I’m not breaking this news. I’m going to provide you with some blog entries so you can research it for yourself. These blog entries contain both opinion on the topic, but also links to other sources of information so you can research this for yourself. I would simply note that the accusations made against Dr. Pianka are of such a nature that any reasonable person should question them, and should research very carefully before making such accusations or repeating them. This is a very clear case from the Christian biblical point of view of slander.

    Let me just list some sources:

  • Some of my Best Friends are Atheists

    . . . but I wouldn’t want my daughter to marry one.

    You can replace “atheists” with any of a number of groups, and that’s a saying that underlines a manipulative approach to human relationships. There’s exploitation on the one hand because such friendships are often solely for the purpose of getting something out of the “friend.” On the other side there is exploitation because the person is using the claim of friendship with members of the group to get social points with someone else.

    Ed Brayton has picked up a column by John Allen Paulos (Who’s Counting: Distrusting Atheists), where Paulos notes, in part:

    Atheists are seen by many Americans (especially conservative Christians) as alien and are, in the words of sociologist Penny Edgell, the study’s lead researcher, “a glaring exception to the rule of increasing tolerance over the last 30 years.”

    Ed notes:

    There isn’t a shred of evidence to suggest that atheists are any different from theists in terms of unethical or anti-social behavior . . .

    And of course Ed is quite right about this.

    But for many Christians, it is necessary to conclude that atheists are immoral and generally reprehensible because they reject the very core belief of our faith, and do so, as many of us see it, contrary to overwhelming evidence. How could it be possible that someone has been presented with overwhelming evidence for the existence and sovereignty of God and still rejects God absolutely? Is it possible that such a person could be anything but morally depraved?

    In case you think I’m making this attitude up, let me first refer to the common Bible texts: “Fools say in their hearts, ‘There is no God.’ They are corrupt, they do abominable deeds; there is no one who does good” (Psalm 14:1, NRSV). That one pretty much covers it. Then there’s Paul’s statement, “20Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; 21for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened” (Romans 1:20-21, NRSV). So there it is! They reject the overwhelming evidence and therefore become totally depraved morally, and thus one really oughtn’t to want one’s daughter to marry one.

    Based on these scriptures some Christians have justified despising those who do not believe, and basing their relationships with them solely on the desire to convert and reform them. Before I respond to that, let me take a moment to discuss the background of those scriptures.

    In the case of Psalm 14:1, the passage comes form a time when a philosophical atheism was hardly an option. Everybody believed in some god or another, and the idea of believing in no gods at all, simply because one couldn’t find evidence for the gods was not a live option. I would guess there might have been some folks who abandoned a belief in any real sense, but they were not so numerous as to occasion much comment. The basic charge of atheism, in the ancient world, normally meant that one was rejecting the gods of a culture, and the consequent moral system that the culture lived by. Early Christians were called atheists. Why? Not because they had formed a philosophical conclusion that there was no deity, but because they rejected the deities that undergirded the Roman system of government. (As an aside, let me note that use of this text as an argument for the existence of God is quite useless. You use the fact that a book that your opponent does not accept calls him a fool. That would only matter if he already accepted the book as authoritative.)

    It’s very hard for some people to transfer Christian ethical principles into a secular society, because so much of the Biblical literature was written in a culture that assumed one religious and cultural framework. In a secular society, we generally agree to follow a set of laws and principles that we can agree upon irrespective of our particular religious viewpoint, and we allow the spiritual decisions and thus sometimes the reasons for adhering to those principles, to be an individual matter. Christian reconstructionists run hard against this tradition in America, trying to restore something like the Old Testament covenant, only with the United States as “God’s country” inhabited by “God’s people” and blessed as we obey “God’s laws.” They are a group that should frighten Americans from all across the spectrum. That’s not how we do it.

    And that’s not how Jesus advocated doing it. His commands were clearly designed to allow his followers to exist peacefully in a world that did not accept their value system. In fact, it was their goal to stand contrary to the surrounding value system, but to do so peacefully, and not as political revolutionaries. The Christian mode of revolution was individual, that is, the conversion or changing of people one at a time through living as the “salt of the earth.” “Christian” reconstructionism thus is not Christian at all, at least assuming that part of Christianity is following Jesus of Nazereth. But some of those attitudes have crept through into the daily activities of Christians who don’t accept Christian reconstructionism. These include the idea that our nation is cursed because of toleration of homosexuality. This is an insidious invasion into our general thinking of the idea of Christian reconstructionism. It results from belief, conscious or unconscious, that blessing or curse is a national thing, and is upheld by behavior according to the covenant with God. But there is no evidence that God has made any kind of covenant with the United States of America, or that God wanted to make any such covenant.

    In Paul’s case in Romans, we need to be aware of the flow of Paul’s argument. Romans 1 is so commonly taught alone that often Christians are not aware of the overall flow of the argument. Paul is building his case that all of humanity is in need of salvation. In Romans 1 he says that the gentiles have fallen into sin. In Romans 2 he adds to this that the Jews have also fallen into sin. Each has enough revelation, according to him, to understand who God is, but neither has successfully lived it out. Note thus that Paul’s intention here is not to single out those who don’t believe from those who do; rather, it’s to point out that believers and unbelievers have both fallen short. Romans 3 then continues by saying that thus we are all in need of the grace of Jesus. One should be careful using a small portion of an argument that Paul uses to place believers and unbelievers on common ground in order to demonstrate that unbelievers are, in fact, more reprehensible. For those who will point out that Paul is talking about Jewish believers, let me simply note that Paul does not argue that those who believe in Jesus are morally superior, but rather than those who believe in Jesus receive grace in spite of the fact that they do fail. But that’s a whole other topic.

    So neither of these common texts really point to what some modern Christians use them for. But now let me step out on the ice a bit, because some of my best friends are atheists, and I’ve had some interesting conversations about that fact. There are really two groups that have produced conversations of this nature. First, atheists and agnostics, and second, the local Unitarian-Universalist congregation. I feel free to mention these conversations because I’ve discussed them with members of both groups.

    First, there is surprise that I get along with such people. Just reverse the statement, and add a good bit of shock in the tone: “Some of your best friends are atheists!” That’s about got it. The point being that it is very surprising to them that I can enjoy myself in the company of such unbelievers. But the second reaction is one of great sympathy in that I am called to witness to atheists and agnostics. Now I believe that a Chrsitian is always witnessing. It’s just unfortunate that so many of us feel that we must witness by talking when shutting up would be so much better. So yes, I am a witness of one person, myself, who is a Christian. That witness will be either good or bad. But nonetheless, I note the tones of sympathy that I get, the offers of special prayers, and the desire that I report back when I’m “finished.” There is a hidden assumption here that my interaction with atheist, agnostic, or Unitarian-Universalist friends is a episode that needs to be completed and then reported on.

    There’s the hidden assumption as well that my purpose must be to change these people into something else, and thus my friendships are strategic. Now my friendship with members of the Unitarian-Universalist church has resulted in numerous opportunities to speak there (see my sermon Fences: Mending or Rending, from September 11, 2005), but the question of my motivation remains. You see, for me, this is simply another group of people, wonderful people in fact, with whom I can share some thoughts that I hope will help them on their journey. I’m not there to convert them. I do appreciate prayers, but I would ask people to pray that I will be a good example of a follower of Jesus Christ, not that I will change some other group of people. Change in them is their personal choice.

    I have found, however, that this attitude is very hard to convey to other Christians. That’s the problem. Do we, as Christians, make such an assumption that it is our job to fix other people that we have difficulty entering into non-manipulative relationships with those not of our faith? I know many Christians who do think as I do, and many who are less conscious of it than I am. I’m made very conscious of it because every time I go speak anywhere there are people praying for me. I want them to pray for me. I ask them to pray for me. But the atmosphere is a bit different when I’m going to speak to a group that is not Christians.

    Jesus was known for associating with those that the religious folks didn’t approve of. He was criticized for it. It didn’t seem to stop him. If you asked Jesus “Who is my neighbor?” do you think he would include atheists? Could you retell the story of the good Samaritan and have an atheist be the one who rendered aid? Whether you can do that or not will tell a great deal about how much of the “Jesus attitude” you’ve absorbed.

  • AAAS on Hana and Francisco Ayala

    The AAAS web site has a wonderful profile of Hana and Francisco Ayala, along with an interview with both on video. Dr. Francisco Ayala states that ID is not science, but it is also very bad theology. He calls evolution the unifying principle of biology, and calls intelligent design “blasphemy.”

    This is worthwhile listening for anyone who is really interested in this issue. I strongly recommend listening to it. There is a written summary here.

  • Case Dismissed against Afghan Christian Convert

    Good news!  The case against Abdul Rahman has been dismissed, according to a news story on MSNBC,
    Afghan Christian convert’s case to be reviewed. If this is true, this is wonderful news.

    The downside may be the reaction of conservatives in Afghanistan where the new government of Hamid Karzai may find itself under increasing pressure from some in its own ranks. This is a chance for moderate Muslims to show their true intentions to be peaceful, to break the stranglehold of Islamic fundamentalism on their faith and country, and take a giant step forward. Doubtless this will be a difficult thing, especially in Afghanistan, but it is a necessary thing.

    As Christians, we also need to watch carefully for those who would use force for spiritual goals. We need to be open and ready for dialogue with our neighbors. In other words, we need to make sure that we exemplify the kind of behavior we are asking for from others.

  • We’re Supporting What?

    Over on the evangelical outpost Joe Carter is blogging about the situation in Afghanistan, where Abdul Rahman is awaiting sentencing for converting to Christianity.  Read the full story from Cybercast News Service here.  You can review the Afghan constitution and see just why this is possible.

    This story is bringing to people’s attention just what it is that we have wound up supporting in some countries in the middle east.  But what I’m wondering is just what did we expect?  I don’t care how often they declare adherence to the Universal Declaration of Human Rights, fundamenatlist Muslims do not, and cannot support these types of rights.  What’s more, they don’t want to.  I want to make it clear here that I’m not making a general attack on Islam.  I do know of moderate Muslims who believe that their faith supports human rights, and who really mean it.  The problem is that in general those are not the people who are in charge of governments in the Middle East.

    I’m a veteran of Desert Shield and Desert Storm.  We were stationed in Saudi Arabia, where women are not allowed to drive (from the UDHR, “Everyone is entitled to all the rights and freedoms set forth in this
    Declaration, without distinction of any kind, such as race, colour, sex . . “), and where it was often impractical for the women in our armed forces to drive in the city of Riyadh.  They could do so in the outlying areas, where generally nobody knew.  We complained about the inhumanity of Saddam Hussein’s regime, and I certain make no excuses for his behavior, but in many ways Iraq was the freer society.

    I think that many Americans really don’t comprehend just what type of a society Saudi Arabia is, and what type of a country Afghanistan will be under its own government.  We need to realize that what is happening in these countries is not good.  I’m not interested in the actual numbers of Muslims who take which approach to their religion and to politics based on that.  Whenever and wherever one person’s political views result in someone being imprisoned and threatened with death because of his or her beliefs, that’s too radical for me.  We should be angry simply because someone was imprisoned and tried for such a “crime.”

    But again, what could we expect?  We move in to impose democracy on these countries, and the majority vote for the these types of governments on a regular basis.  Since we are so determined that democracy is the right way to go for everyone, we are going to be stuck with such conclusions.  I’ve heard people wonder why we got a majority Shi’ite government in Iraq.  Just look at the demographics!  It was bound to happen.  I guess what we really want is democracy, but a democracy in which people vote for what we want them to vote for.

    This is the problem with the “sweetness and light” explanation for our military activities “over there” at least since the first gulf war.  I was certainly in no doubt about our purpose over there at that time.  It was simply unthinkable to have Saddam Hussein in charge of that much oil.  But we don’t have the guts to admit that we expended the lives of patriotic young Americans for oil, so instead we invent humanitarian reasons for the fight.  And in the Middle East, it’s pretty easy to find humanitarian reasons why a government should be removed from office.  The problem is finding good reasons to support the one you want to ally yourself with.

    If Americans will really look at this closely, I believe we’ll see that we’ve been led down the garden path by the war propaganda.  If we went into Afghanistan to catch Al-Qaeda terrorists, then fine.  We should judge the result based on how many terrorists we caught, and how much terrorist operations were disrupted.  On the other hand if we went into Afghanistan to create a western style democracy and bring human rights to the people, then we would have to judge our results on that basis–and those results would be miserable.

    I think we do need to look at militant, fundamentalist Islam as an enemy movement. They want to make us all Muslims. I am concerned also about Christian reconstructionists, though they have not resorted to violence. It is not the religion itself that concerns me, but the willingness to apply force in order to accomplish those religious goals. We need to view this as a war between freedom and oppression, between a secular society in which we are all free to make spiritual choices, and a religious dictatorship. Whatever your faith, I count you a friend if you support my right to make free choices in spiritual matters. I count you an enemy if you think I must be forced into a particular faith. I honestly don’t know whether that’s liberal, conservative or moderate. But I do think it’s right.

    (Personally, I think other countries should be permitted to deal with their own affairs. But in these cases, we’re helping them. I don’t think it’s right that we help people violate our most serious values. Let me just add a hint here: If the war aims include “they all lived happily ever after” then you’re probably dealing with a fairy-tale scenario.)

    When we go to war, we need to know why. We need to know what we intend to accomplish. We need to judge the results by whether or not we accomplished what we set out to do. That is the only way we can make the expenditure of lives and resources worthwhile, and the only way we, the American people, can judge whether our leaders have been good stewards of those resources. I fully believe that there can be justification for war. There can be good reasons to expend human life in the pursuit of our national and international goals. But when the commodity expended is human lives, then we need to be all the much more careful and honest in judging the stewardship.

  • How the World has Changed

    Change is a feature of the modern world.  This has practically become a cliche.  We have become used to technological change, though we’re still not certain how to deal with it.  But there is political change as well, and transportation and communications together tend to speed political change.  Newsweek calls attention to one aspect of change in an article titled Putin’s China Problem.

    To political analysts, this development was probably not a surprise.  After all, it would be extremely surprising if Russia, formerly a superpower in at least equal partnership (or enmity) in dealing with international issues, would passively allow all of its power to slip away.  There are relatively few options for Russia in seeking power in the world, and China was the obvious option.  It’s not certain that the China relationship will be a plus.  As things stand, Russia could wind up a junior partner in a Chinese sphere of influence.

    In the same way, Bush’s India trip was certain a likely, if not necessary move, providing the United States with alternative partners in the region.  One wonders when Vietnam will be given consideration for a similar detente?  China’s dominance can hardly be palatable to them.

    But I’m not really an analyst of international affairs.  The reason this story caught my eye was simply the increased complexity of world affairs.  At the same time American voters are generally uninterested in international affairs, and also generally not that well educated.  International affairs commonly rate very low in importance on various polls, except for counter-terrorism activities (see, for example, this Fox News Poll).

    Changes are likely to come even faster in the future, and to be more international in character.  It’s no longer going to be adequate to know only the home issues.  Which brings me to my favorite topic:  Education.  We are struggling with an educational system that has a very hard time keeping up with these changes, particularly in technology, which costs money.  Knowledge of the world is still extremely limited amongst most of our voters.  If we don’t improve and update our educational system, we will very quickly find ourselves losing the title of the world’s last superpower.

    I would like to suggest a complete review of our educational process in America.  Right now we are training people for a world situation that doesn’t exist.  Everything in the educational system needs to be examined with the question of whether it contributes to making a student a good citizen and whether it prepares that student for life and work.  Then we need to put the right resources into the right place.

    And it will be critical to think bigger than the local community.  Things happening in Siberia and China will have an impact on our lives, and that impact will come sooner rather than later.  Let’s not let it be a surprise.

  • Policy or Feeling?

    Eleanor Clift in Newsweek has a new column, Dem Feingold Tosses GOP a Life Raft, in which she points out that Feingold’s bid to censure Bush is not good political strategy. It certainly is not, and especially for any politician or political party that is trying to reach out to the center. I’m a passionate moderate, and this kind of thing makes me run looking for someone else. Unfortunately, we are very short on “someone elses” in politics right now.

    I think we need to look beyond the politicians to find out what the problem actually is with government in this country. In the same article, clift points out that 50% in a Wall Street Journal/NBC survey indicate that they would like the democrats to control congress. I think there is a big problem with that number, or any number that simply states what party we want to control congress. Because the parties are so diverse at this point, it can only be the result of a vague feeling we have about the two parties, and not a principled choice of particular candidates.

    In my own congressional district, I’m never sure which party I want to hold the seat until I know who has been nominated. My feeling about the national Republican or Democratic parties (usually very negative) doesn’t really play much in the decision. The question is whether this person will represent me and this district well in congress. But there is clearly a body of people in this country, large enough body of people in this country to sway elections, who are going to vote based on how they feel about a party. I say that because the politicians keep on winning, and they keep on playing games. The Republicans did it with Clinton, and now the Democrats are doing it with Bush.

    I’d like to be able to say that if either party wants to truly win the center, they will need to start behaving responsibly, as a party. In fact, however, I’m afraid I’d probably be wrong. The evidence is that politicians get elected by behaving like politicians. Both parties engage in this type of petty behavior, and both continue to have success with it. The primaries continue to produce the same type of candidates.

    That pushes the problem back to us, the people. Why is it that we allow our opinions to be swayed so much by the latest shenanigans of either party? Why is it that a politician that manages to smear his opponent best with negative ads can win? Why is it that politicians must avoid specifics about what they would do in office, resorting instead to vague generalities?

    I believe it’s because we, the people, don’t have the patience to really study the issues, and then choose the person who has the best grasp of them, and who reflects our values. What we vote for is the person who can give the best impression of supporting our values without tying himself down too much.

    That’s how we get politicians who promise major educational reforms without ever spending more money.

    That’s how a politician can say with a straight face that he will increase services and decrease taxes, and what’s more, get re-elected after failing to do it!

    If we, the people, don’t spend more time studying the issues, making intelligent choices, and then expecting our politicians to do likewise, we will continue to get the type of government we currently have, in which politicians spar over petty things instead of grappling with serious issues in a serious way.