Threads from Henry's Web

Category: Christian Mission

  • Christianity Today on Short Term Mission Trips

    Christianity Today has a good article giving multiple views on short-term mission trips, specifically those that are travel-intensive. I like getting the multiple views.

    As someone who has participated in and even led mission trips that were “travel-intensive,” I would suggest that leaders and organizers should give serious attention to these evaluations. Don’t take just the negative. It’s easy to imagine that if the money was not spent on a mission trip it would be put into some other good cause. It might, instead, go to a cruise.

    I’d suggest several points to consider if you’re planning such a trip.

    1) Have a good contact in your host country. By a good contact I mean someone who will point you in the right direction. This doesn’t need to be a missionary. It’s best if this is a good local contact. I can’t overemphasize this. Work in connection with the local church.

    2) Be sure you’re listening to your local contact. Don’t plan to do things your way.

    3) Have good church support at home. I don’t mean people to pay the bills. I mean a church (or churches) that commissions you, supports you, and provides accountability.

    4) Choose your team wisely. Not everyone who says “I want to go” actually wants to contribute as part of a team. I could say a lot of things about how to do this, but connection with their local church community, pastor, elders, or other leadership is a good thing.

    5) Be sure you have good leaders on the team.

    6) Prayerfully evaluate what you will accomplish, both for the team and for your hosts. Is this building the kingdom or is it just making us feel good about ourselves? How could this mission be accomplished better?

    Bottom line is that a short-term mission trip is much like any other project. It needs to be done prayerfully and wisely and according to God’s call.

  • Free Copies of The Jesus Paradigm

    My company Energion Publications is offering five free copies of The Jesus Paradigm by David Alan Black. All you have to do is comment on the post and you’re on the list from which five recipients will be selected.

  • Of Evangelism, Missions and Other Bad Words

    The tragedy of the American church is that we have the greatest resources ever in the history of Christianity and for the most part we’re sitting on them, doing nothing. When we are doing something, most of what we do is for ourselves.

    The question, I’m told, is what we should be doing and how we should be doing it. A close second is how we motivate people to go into action and do whatever it is we should be doing.

    But I think that’s the wrong question. If we’re going to be Christians, we know what we’re supposed to be doing, and it falls somewhere amongst the bad words I use in the title. The gospel commission in Matthew tells us to go and make disciples. It is repeated elsewhere in the New Testament in different words, but the essentials remain.

    This is why I continue to insist on using the words “evangelism” and “missions” no matter how bad they may sound to some people. I’ve been told that I will turn people off by doing so. I’m well aware that there have been many things done under the heading of these words that have likely driven people away from Christ rather than drawn them to him.

    There have been missionaries who spread a “gospel” of American culture rather than the Gospel of Jesus. There are been those who were very destructive to those with whom they came in contact. I’ve seen the occasional distant look, or heard the silence when I tell people my parents were missionaries. But I can tell you that my parents carried medical care and the love of Christ where they went, not American culture. The word (“missions” or “missionary”) is not the problem.

    Similarly I continue to use the word evangelism, proclamation of the Good News. There have been many whose “good news” was that the hearer should come to my church, follow the norms of my “church culture,” and pay tithes into the church budget, thus avoiding hell. But that isn’t the Gospel, and we know it, whatever we may practice.

    I have had a number of conversations with pastors who told me their churches looked good on paper. They had the right numbers. But at the same time, these pastors told me, things were not going well. The church wasn’t carrying out its mission. People were not becoming active.

    There’s a great debate amongst Christian scholars as to whether missions should consist mostly of care for the physical needs of people or whether it should be primarily about their spiritual needs. The big problem here is that the debate is often conducted between people who are actually doing neither one. More importantly they represent groups and denominations who, in overwhelming numbers, are doing neither.

    I would like to suggest that we don’t need a change of words. I want to say we need a change in the way we understand those words, and that our understanding should turn back to scripture. But that would be to get back into the very same debate. What I really think we need to do is replace the words with actions.

    We often think we need to straighten out our beliefs first, and then base our actions on right beliefs. I believe that in many cases this process needs to be reversed. Obey the obvious commands, and the more obscure ones will begin to fall into place.

    I was showing a pastor from overseas around the Pensacola area. He was a very activist evangelist in his homeland. He had planted many churches. He had built orphanages and schools. He had carried out both the mandates of caring for people’s physical needs and also addressed their spiritual needs. As we were driving he suddenly said to me: “You know, Henry, how you can hear the voice of God more often?” “How?” I asked. “Just obey what you’ve already heard and you’ll hear more from God.”

    I think that could apply to following the commands of God received through Scripture. How can I learn more of God? Act on what I have already learned.

    That isn’t a command for pastors, teachers, or for those who own publishing companies. It’s a command for all Christians. I often tell people that all Christians are witnesses. The question is what type of witness you’ll be. Will you be a good witness or a bad one. Even if you just warm a pew you are a witness. The testimony you give in that case is that Jesus is really not that important, and can be ignored by people who have serious things to do.

    To be a missionary you have to go. It may be a few feet. It may be a few thousand miles. If you’re a missionary, you’re also going to be an evangelist. You’ll be proclaiming good news. It’s a commission you get when you accept Christ in the first place. If you’re part of the church, you’re called.

    Will You Join the Cause of Global Missions?Because of this, I’m delighted that my company, Energion Publications, has just released a new book, Will You Join the Cause of Global Missions? by David Alan Black. I try to write a few notes on each book I publish. I view my business as a ministry, and there is a reason for the manuscripts I choose to publish, a reason beyond whether I think I can sell them. In this case I wanted to give some of my own thoughts on missions before discussing the book.

    For this book I’ve worked closely with the author and planned the way we’d publish and market it to make sure we can offer it for the lowest price possible, especially in quantity. It’s just 32 pages including front and back matter. Quantity prices at Energion Direct get this down to $3.24 each if you’re ordering 50 or more copies. (I’ll tell you why you want to order in quantity below.) But right at the moment you can beat that price through B&N, which is still (February 9, 2012) offering the book for just $2.57.

    Why do I emphasize the price? Because we’ve pared this price to the bone to make the book as accessible as possible. Over the next few days watch for a Kindle edition, and we’ll follow that shortly with one for the Nook. The Kindle edition will be sold for just 99¢.

    So why buy this book in quantity?

    To put it simply, this isn’t a book for you to read and put on your shelf. It’s a challenge to action, and it’s a tool for Christians to use in leading other Christians to become active. Let me quote a few lines:

    “If churches in America were truly committed to the Great Commission, it would show in a lifestyle that matches our response to a lost and dying world” (8).

    “The most important principle to keep in mind is to employ material things for the kingdom of God rather than for ourselves” (9)

    “Kingdom Christians have found the pearl of great price. Like Jesus, they refuse to separate doctrine from practice, word from power” (10).

    “Under God’s great grace, we are called to be one with one another. What can create this kind of community? Community cannot be preached. It can only be practiced and the place to start is with oneself” (16).

    Now those are little snippets taken out of the context of a carefully planned presentation, but I think they give a taste.

    But the book ends in an unusual way. It asks you, the reader, to sign on the dotted line. Will you join the cause of global missions? If so there is a specific commitment, and a place to sign and date your commitment.

    Dave is a Baptist, and I’m a Methodist. I’m sure someone will find something “Baptist” about this book and point it out to me. That will be an excellent sign that they haven’t gotten the point. There is nothing in the commitment requested in this book that I, as a Methodist should not already be committed to. Dave doesn’t tell you in this book just what mix of social, physical, and spiritual you’re supposed to try for.  The Holy Spirit will guide you in that. And I’m convinced that, as that visiting pastor once told me, if you obey the clear things you already know, other things will become much clearer.

    This isn’t about denominations or the numbers on church rolls. It’s not about the amount of money in the offering plate. I believe all of those things will be impacted by our obedience to the gospel commission, but I believe it is dangerous to make material things the goal. This is about being sent into the world as the Father sent His Son.

    If you need a copy of this book to evaluate, let me know. If you’d like a copy to review, let me know that as well.

    But above all, act on what you know.

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  • Self-Quote of the Day

    Is this a new high (or low) in narcissism?

    I’m always interested to see what others quote of what I say. I must confess that normally things I write that impress me don’t impress others (at least based on the number of views), while often something I bat off in a couple of minutes and then forget about draws attention draws in multiples of the views and gets links and retweets.

    In any case, nearly two years ago I wrote a post for my wife’s devotional list, and today she reposted it. It included a paragraph I want to quote:

    … First, the Holy Spirit enabled the disciples to challenge their world. They didn’t call for some little decision, such as going to church once a week, or attending a small group. They called on people to be transformed, and then to transform the world. Second, the power of the preaching involved both the Holy Spirit and the personal testimony of the disciples. They talked about what they knew and what they had witnessed (emphasis mine, but added today).

    I’m wondering if I live up to that. No, that’s not quite it. I’m pretty certain I don’t, but I’d like to.

    What about you?

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  • On a Soterian Gospel

    “Some folks have reshaped the Bible and the gospel so that it is driven by the plan for personal salvation. The Greek word for salvation is soteria so it is accurate to refer to such thinkers as soterians and their gospel as the soterian gospel.” Thus Scot McKnight begins his discussion of salvation and judgment and the focus on personal salvation.

    I agree with him on the nature of the salvation described in the Bible, and the way it has been twisted, especially in American Christianity. We have created a gospel that is well designed to  mesh with our self-centeredness. The gospel becomes so personal that we don’t really care what happens to others, as long as we can be sure we’re “saved.”

    I suspect this is one of the reasons that we find so many American churches proclaiming a theology that would seem to imply missions, but at the same time not really being involved personally or financially with missions. In mainline denominations, such as my own, I think we’re much more susceptible to a complacency because we look at the judgment scenes and we decide that we’re not so bad. Both of these views fail because the concern is solely with ourselves. If we’re doing OK, even if we measure how ‘OK’ we are by our activities in service to those less fortunate, then we tend to neglect the Gospel Commission.

    And that leads to one text McKnight cites in the post I linked that I think may be easily misconstrued, Matthew 25:31-46. We frequently take this as a parable intended to answer the question “What happens at the judgment?”. I think it is actually a parable against complacency. Notice that nobody is actually right about their standing with God in this parable. All are surprised. I’d tie it most closely with Matthew 7:21-23. Just because you proclaim, just because you think you have it nailed down, doesn’t mean that you’re right with God. That is something God gets to judge.

    Now on first glance, one might think this points more to “social gospel” people, who think they’re doing what they should, when actually neglecting so much. A little bit of charity goes a long ways in salving one’s conscience, but God’s call is not to a little bit of charity. God’s call is to being a different type of person, the type of person who is focused on helping those in need, both spiritual and physical. And there’s no reason to neglect either. A church spending 5% of its budget on missions and outreach might be able to pat itself on its collective back and note that it’s doing better than other mainline denominations. But will that meet the standard?

    And to those whose focus is on theological correctness as the standard for salvation, where’s the difference? There are works of the hands and works of the intellect. The way I hear salvation described by some, one would think that it’s based on one’s intellectual understanding of complex doctrines. If you don’t understand imputation, let’s say, you might not be saved.

    But the sheep and the goats points against us finding ways to guarantee our own, separate salvation, and calls us to look to community. That says that the real question is whether God has worked and is working in us, and not whether we have correctly understood or carried out some program.

     

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  • Hired Staff Won’t Solve Church Problems

    Yesterday I posted one of my short stories over on my Jevlir blog. For those who don’t read that blog (its readership is quite low), I wanted to write a couple of notes here.

    Many churches think they’ll find the solution to the problem of declining membership or financial problems by hiring just the right staff. But in most churches, the problems are much deeper than who is on the staff. In most declinining churches, I would suggest there is a need to change the church culture. You can’t hire a “Minister of Evangelism” and expect that to make the church grow. A “stewardship consultant” is only going to be able to go as far as the church’s commitment will take it.

    The solution to declining membership, in my view, is discipleship. If you can’t get the church to commit to being disciples in all ways, then no number of paid staff is going to solve your problem. In order to change the culture of the church, you may have to lose even more members. Let the folks who don’t want to be disciples and who don’t want to be ministers (every member should be!) move on.

    I don’t mean by this to sit in judgment on their discipleship. What I mean is to allow the self selection. If the church determines to be Christ in their community and to take this commitment seriously, then those who don’t want to go along will get annoyed and leave. Too frequently, our response to this is, “Oh no! We’re losing more members!” So we keep the problem alive by sacrificing discipleship to numbers.

    I don’t have a problem with church staff when the purpose of that staff is to facilitate the ministry of the members. But in an overwhelming number of cases, the paid staff is expected to do the ministry, and the stewardship problem is to get the members to cough up enough money to pay the staff to do the things that they, the members, should be doing themselves.

    The gospel fulfilled in discipleship is the only answer … not more paid staff to replace the ministry of the whole body.

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  • No Preaching and Leave Your Bible at Home?

    Via Dispatches I found this story about a lawsuit against the Grossmont Union High School District. The suit alleges that the school forbade the student to bring his Bible to school or to preach. The district tells a different story, claiming the student was very disruptive.

    I mention this story for a couple of reasons. The first is our tendency to jump to conclusions. My first response, I must confess, is to think the school is in the wrong, not because of freedom of religion (though I think that’s applicable) but because of freedom of speech. I understand that there are limits–substantial limits–to speech as a student in school, but I tend to think administrators overdo that point. Nonetheless, the more I think about this case, the less certain that becomes. It will be interesting to see what comes out in court, and just who is jumping to conclusions. If the facts were completely as alleged by the plaintiff it would be a slam dunk for them–which makes me wonder.

    My second point is that we should, at the same time we teach our children their faith, teach them good behavior and courteous, open, and friendly ways of sharing it. This both provides a witness in their lives as they treat other people with respect, including not forcing religion on them, and it is also just more effective witnessing. We gain nothing through rudeness. I don’t know the facts of this case, just the allegations. But there are genuine cases in which Christians young and old diminish or even pervert their witness through the means they use to carry it out.

    Please remember that I do not say this as a way of claiming that this young man did wrong. We don’t yet know precisely what happened. That is what a trial is for.

    For this I refer back to my 2006 post, Witness without Being a Pest.

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