Threads from Henry's Web

Category: Bible Commentary

  • Psalm 119:94 – I’m Yours

    Psalm 119:94 – I’m Yours

    I’m yours! Save me!
    For I have searched out your precepts.

    It’s good to remember that “save” has quite a number of meanings other than the common Christian understanding of salvation from sin and for eternity. Salvation could be from whatever threat the one offering the prayer might experience.

    But I think the greatest impact of this verse is in the first two words, either in Hebrew or as I’ve translated them. “I’m yours.” Everything follows from that initial claim, the claim made by God, that the human person is a child of God.

    It may be tempting to regard this as applying only to Israel. It does, in fact, apply to Israel in a special way. Similarly, Christians might view this as applying especially only to Christians. Again, there is a sense in which we, as the body of Christ, can say we belong to God.

    But one of the messages that comes through clearly in the Old Testament is that God is sovereign over and cares for all the nations. Thus one could truly say that all the nations are God’s, but Israel is God’s in a particular way.

    The Psalmist has searched out God’s precepts, and among those precepts are commands to care for the stranger, the foreigner, and those less fortunate. Right from the beginning, when God calls Abram, he blesses him and tells him he is to be a blessing.

    There are exclusive groups and inclusive groups. In an exclusive group, you are designated as someone special, someone who can be a member of a select group, because of your birth, your attainments, or even because of random selection. People in an exclusive group are supposed to help keep the walls secure and the doors shut.

    In an inclusive group, anyone is invited. The only thing special about the people on the inside is the fact that they’ve heard the invitation and accepted it. This is Christianity, or should be. The mission is to invite others into the grace which we have received.

    Some wonder if the Jews can still be the chosen people from a Christian perspective. Of course they can. They have been chosen by God and given a mission. It was never an exclusive club in the sense of being the only people God cared. for. It was exclusive in terms of the call to mission, a call going back to Abraham.

    I can say to God, “I’m yours.” I always have that privilege. I do not have the privilege of saying, “I belong to God and that other guy doesn’t.”

    Who can you treat as a child of God today?

    (Featured image yy ana. Licensed from Adobe Stock.)

  • Psalm 119:93 – You Have Given Me Life

    Psalm 119:93 – You Have Given Me Life

    I will never forget your precepts,
    because by them you have given me life.

    There are two directions I’d like to go based on this verse, and I think both are important.

    First, there is the order of events. “Remembering precepts” comes after “you have given me life.” This is a foundational order in scripture. God’s gifts come before our actions. This is very clear in Genesis 1. We can’t possibly respond to God before God has breathed that breath of life into us (Genesis 2:7). Nonetheless it is easy for us to forget.

    We tend to look for ways to obligate God to do nice things for us. The fact is that this is impossible, and always have been. God’s action precedes our own. The order of the universe, which gives us the opportunity to make any choices and get any good results at all comes by God’s gift.

    This is reflected in Psalm 119:1:

    Blessed are those blameless in their living
    Who act according to God’s instructions.

    That verse also leads us to the second point, which is the value of gratitude. You may not, on first glance, see gratitude here, but there are two elements reflected. The first is memory. If you forget those who have benefited you, those who have taught you or given you a boost, it’s not just a matter of being rude. You may also forget the route to your destination.

    I remember just in the last couple of days I encountered an issue, and the answer to the question came from something a professor told me in class in my freshman year of college. I both remembered that professor with gratitude, and mentioned him to the person who had asked me the question. There are other people who have taught me that I quote or mention frequently. Why? Because it’s important to remember how I’ve gotten where I am. It was not a process of figuring out all the answers for myself. Many people contributed.

    i was discussing financing of education with somebody in Sunday School class. Never mind how we got there. It’s that kind of a group! I remembered my parents’ contribution to my college and graduate school expenses. I’m grateful for that contribution. Now you may think I’m just talking about them paying tuition. They did contribute. But they also made it a condition of them contributing that I would hold a part-time job through school. Both of those factors have become part of my life. I haven’t forgotten them.

    Having gratitude is important. In this case, gratitude also leads me to remember good principles on which to base my life. I have been blessed through the years by that.

    Psalm 119 is both a petition and a thanksgiving. Guide me Lord! Thanks!

    What are you grateful for today?

    (Featured image credit:Vadym Pastukh. Licensed from iStockPhoto.com,)

  • Psalm 119:92 – Delight

    Psalm 119:92 – Delight

    If your instruction had not been my delight,
    I would have perished in my affliction.

    There was a time when my pursuit of Bible study was a matter of duty, or perhaps even more a “good work” by which I would find the inside track with God. Besides hearing God’s voice in the registration line (another story), my reason for getting to know more and more about the Bible was to get to know the real truth, not filtered through any other people.

    Surrounding an actual desire to know God was the desire to know God better than other people did, and to do so without relying on those other people. I wanted to find the truth for myself. I was out of graduate school before I began to realize that I knew many things about God, but that I did not actually know God.

    More importantly, however, I resisted the God that I could potentially have known, had I been willing to go there. I didn’t like that God, who did do things according to my will, and demanded a full commitment. I fled from that knowledge.

    When, in God’s own time, I was drawn back, it was not a change of technicalities in my mind. I didn’t suddenly find God easier to believe in. I found no new proofs of God’s existence. What I found first was that I did, in fact believe. Then I surrendered to the God I had found years before and found that there was a new freedom on the other side.

    God’s word, which I passionately pursued in order to make divine favor points, became a delight. This was not something I accomplished. It happened to me. Nothing that I did got me to that point.

    But in extremely difficult times since then I began to realize that I was making it through because of the delight brought to me by God’s word. Time in scripture has become an activity that energizes me and helps me do all the other things I need to do. it is the foundation.

    Now unlike what many recommend, I don’t have a specific time of the day set aside to study scripture. There have been periods of time when I take that approach. For example, I aim to check the next verse of Psalm 119 before I go to bed, and then review it multiple times over the next 24 hours in order to write these meditations. But most of the time, my Bible study is scattered through my day.

    You could take this verse as a call to a certain effort you should take, a formula for survival. “If I just read enough scripture, and I put on a convincing happy face while I do so, I’ll make it through whatever I’m facing.” That’s not it.

    It’s the realization that you have an anchor, that you have an identity, and that you have a mission. All of that is based on a relationship with the creator of everything who can take care of you in all cases.

    Can you take hold of that today?

    Featured image credit: Patricio Nahuelhual, Licensed from iStockphoto.com.

  • Psalm 119:91 – Servants

    Psalm 119:91 – Servants

    By your ruling they stand firm today,
    For all things are your servants.

    I’m using “ruling” for the Hebrew word mishpat which I usually render “judgment” because I believe what is in view here is the determination, the result of the judgment, not the process of judgment. God faithfulness/truth and God’s word stand firm because that is God’s will.

    Law here is a reflection of God’s character, who God is. Psalm 119 is not just a long ode to law and order, as it is sometimes seen, but rather it is a song of praise to God’s self-revelation in law, in creation, and in care for God’s people.

    Often we try to absolve God of the problems that we observe in the universe. One of our key methods for doing this is free will. “God wouldn’t have wanted that, but what can God do? Free will!” I’m a believer in free will. But to whatever extent we do have free will, that freedom is also a gift, a ruling if you will, of God. If you make a decision, God sovereignly decided to let you do it.

    I form light and create darkness.
    I make wholeness (shalom) and create evil.
    I, YHWH do all these things.

    Isaiah 45:7 (my translation)

    Now there are a variety of translations, particularly of the second line. Shalom can rightfully be translated in a number of ways, but in general we should see it as reflecting God’s ideal, and that which is not. One of the Dead Sea Scrolls reads tov here, generally translated “good.” That would match the tree from which Adam and Eve are not to eat, the tree of the knowledge of good (tov) and evil (ra).

    It seems clear to me that God is taking responsibility for everything in the created universe, as the one who created it. Everything is God’s servant, whether it wants to be or not.

    Within all that, we are still called to choose. Knowing that God is sovereign does not excuse us from action. We are to do good and resist evil.

    In what way are you God’s servant?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:90 – Established

    Psalm 119:90 – Established

    Your faithfulness extends from generation to generation.
    You established the earth and it will stand firm.

    Why can you trust God? Because gravity works.

    God’s authority as lawgiver, and his ability to offer grace and salvation is based directly on God’s creative power. This verse parallels God’s faithfulness to those who trust in God’s power, and it bases that on God’s creation.

    This is a common theme in scripture, but it is one we often ignore. We think of creation as something in the past. Yes, God did it, and we believe it, because we’re supposed to. But do we apply it to current reality?

    Psalm 104 expresses the present nature of God’s creation:

    These all look to you
    to give them their food in due season;
    when you give to them, they gather it up;
    when you open your hand, they are filled with good things.
    When you hide your face, they are dismayed;
    when you take away their breath, they die
    and return to their dust.
    When you send forth your spirit, they are created;
    and you renew the face of the ground.

    Psalm 104:27-30 (NRSV)

    You can read my translation and notes on Psalm 104 here.

    Psalm 51 alludes to this creative power in verse ten, when the psalmist asks God to create in him a clean heart. It’s reflected in the New Testament in 2 Corinthians 5:17 – “If anyone is in Christ, there is a new creation.”

    When we doubt what God can do in our lives, we are denying God’s creative power. On my own, I can do no good thing. But I am not alone. God can work things through me that I can’t even imagine.

    A friend of mine signs every email “Practice Resurrection!” It’s a good idea. How about “Practice creation!” That’s good too.

    When discouragement threatens, try to remember that God’s creative power is at work in you. God created galaxies. Perhaps God has enough power for your life.

    (Featured image generated by Jetpack AI.)

  • Psalm 119:89 – Word in Heaven

    Psalm 119:89 – Word in Heaven

    Forever, LORD, your Word
    is established in heaven.

    This is an important verse to start the next section (Lamedh), and also the second half of the psalm.

    Too often we diminish the idea of God’s Word by making it the equivalent of the written words that we have. This is sometimes presented as great respect for those written words, making them more important, but I believe the effect is the opposite.

    In scripture (that written word), we have a much broader, deeper, and higher idea of what God’s word actually is. I have been seeing in various verses in this Psalm the idea that the law, as understood in this psalm is a presentation to us of who God really is. The word/words we have here are derived from that heavenly word. The instructions God gives through story, poetry, and yes, laws, are derived from who God is.

    If we extend this to points made more directly in other psalms, that the Word is all-encompassing. Psalm 33:6-9 tells us that the worlds were made by God’s Word.

    Psalm 119 can be seen as a celebration of the creator of the universe, expressed in the form of God’s various ways of relating to us in that universe. In ancient near eastern thought, one of the key elements of creation was bring order to chaos, making things work in a way that would allow life, even good life. Chaos was the product of God’s enemies.

    In Genesis 1, this order is produced by God speaking. That symbolism is important. God’s simple command brought order. God’s authority is presented as the result of God’s creative power, and after that from God’s redemptive power, which is also an aspect of God’s creative power.

    Try meditating today on the fact that each thing you have is a gift. Be grateful!

    (Featured image generated by Jetpack AI.)

  • Psalm 119:88 – Grant Me Life

    In your lovingkindness grant me life
    that I may keep your testimony.

    This verse opens windows onto many other concepts. And, for what it’s worth, this verse is halfway through the Psalm’s 176 verses.

    First, it again sets the order of events. God is the initiator. God is the creator. Whatever you do with your life, that life is a gift of God. You could not create yourself. Often we get tense about the idea of salvation by grace through faith, because we think that somewhere, somehow there must be some works we can contribute. But how do you contribute to the one who gives you the ability to contribute?

    “In your lovingkindness” means that God loved us before we had the capability of loving God. God doesn’t need our contribution to God, but God asks our contribution. In the end, that contribution turns out to be truly to ourselves and to one another in the community. Blessing is poured out so that it can pour out again, just as God gives us life so that we can bring forth new life.

    In Genesis 12:2 God says to Abram: “I will bless you, and make your name great, so that you will be a blessing.” Our blessing of anyone else is the result of God blessing us. Blessing overflows and builds up others.

    When we talk about church, what are we there for? Paul, in 1 Corinthians 14, repeatedly uses the word “edify” (archaic) or “build up.” We are meeting together to be a blessing to one another. We can be a blessing, because God has blessed each one of us. Worship, acknowledging this, is not some kind of ego stroking that God requires. Rather, it is the simple and grateful acknowledgment of how things work.

    God has a purpose for you. What blessing is God pouring out on you that God wants you to let flow on to those you meet?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:87 – Almost Finished

    Psalm 119:87 – Almost Finished

    They almost finished my time on earth,
    but I did not abandon your precepts.

    Mitchell Dahood again provides a good translation:

    They nearly exterminated me from the earth,
    but I did not forsake your precepts.

    Mitchell Dahood, Psalms 100-150, Anchor Bible, p. 166

    Dahood continues on page 183 with a discussion of the text, dealing the final phrase “in the earth” or “from the earth.” For some time there was a suggested emendation (textual correction not reflected in any manuscript reading) change “in” to “from.” That emendation then received support from a Dead Sea Scrolls fragment, but Dahood maintains that there is good linguistic evidence for translating the Hebrew prefix for “in” as “from” in many cases.

    There! A dose of language study, however superficially written and documented!

    The claim that one is doing right while bad things are happening is not a rare one in scripture. It is, in fact, the big issue in Job. While Samuel-Kings repeats a refrain about evil bringing bad results and good behavior bringing good results, Job discusses the contrary situation: Job is declared righteous in the text by God, yet he suffers. Job’s friends thought he was obstinate and arrogant for maintaining his innocence. God doesn’t challenge Job’s innocence, but rather simply challenges Job with presence and power.

    One of the problems of living together with other people is that our suffering, if attributed to human action, is not always attributed to our own action. Bad actors make many people suffer, irrespective of their behavior.

    When faced with a bad situation, it’s not the time to be forgetting good actions. If I’m walking along a mountain trail and find myself in danger because someone else has damaged the safety rail, or damaged the trail itself, it’s not the time to forget rules of safety. In fact, I need to be more carefully because someone else was either less careful or actively destructive.

    “Everybody else was after me and almost got me, but I stuck to your rules.” It’s a good loose interpretation of our verse today, but it’s generally good practice as well.

    When I was younger, I would try the excuse that all the other kids were doing something. It didn’t go far with my parents. But in society as a whole I see this as a justification for bad behavior all the time. The other folks are doing it, so why not me? Or perhaps the other folks are doing it, so I have to do it or I’ll lose.

    Rather than seeing this as some kind of boast, perhaps we ought to see it as an example for ourselves. When other people do it wrong, we should stay on the right track, right to the end. I suspect no good is accomplished by ignoring God’s principles and rules, no matter how many other people we see doing it.

    Reflect: Can you say that you haven’t taken up the approach of the other guys?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:86 – Valid

    Psalm 119:86 – Valid

    All your commands are valid,
    Yet they persecute me with falsehood.
    Help me!

    In most translations you will find a word like “truth” describing the commands. I think that “truth” with reference to a command can understood as validity. The commands are fitting, appropriate, and right. I could also change the term in the second line from “falsehood” to “invalidity.”

    How does one persecute with falsehood?

    Yesterday, discussing verse 85, I discussed made up or misapplied rules. Those ideas could apply here. I suspect the psalmist is talking about the use of rumors, careless and inaccurate reports, and vague accusations. I think people have used these things as long as there have been people. Currently we use the term “disinformation” to talk about stories that are intentionally false in order to pursue some goal of the writer.

    But a more common form of falsehood that harms is careless inaccuracy. I see this regularly on social media. People post or repost rumors and those rumors grow and morph as time goes on. It is nearly impossible to root them out, because they fit with someone’s view of the universe. They are used to run down other people or groups.

    There are various excuses for the use of falsehood, such as not having time to check, or just posting/repeating to see what people think. But the bottom line is that people’s reputations are harmed and it becomes harder and harder to communicate. We wind up living in fantasy worlds made up of the falsehoods we have absorbed.

    It’s easy to deceive ourselves that this is a strictly modern phenomenon, brought about by the presence of the internet. But these sorts of things have been passed on for millennia. The internet and social media have just made them more convenient. Their nature hasn’t changed.

    Any time we repeat or post things that are false, we bear false witness against our neighbors. You may be thinking I’m primarily talking about the political landscape, and I am concerned. Fact-oriented exchanges of ideas are of great value. But I’m also greatly concerned with what we do to one another in our churches and in our local communities.

    Paul was concerned enough about this to list “gossips” and/or “scandalmongers” in his various famous sin lists. I’m looking at Romans 1;29-30 right now.

    But there are verses about this closer to home, i..e. in Psalms and Proverbs. For example:

    “Gossip is sharp as a sword, but the tongue of the wise brings healing.” (Proverbs 12:18)

    “A scoundrel takes up evil gossip; it is like a scorching fire on his lips.” (Proverbs 16:27)

    Or the complaint in Psams; “Those who sit by the town gate gossip about me; I am the theme of drunken songs.” (Psalms 69:12)

    A good strategy would be to fight falsehood with truth, fight the invalid with valid. Don’t believe and don’t repeat anything you can’t be certain is true and useful.

    What can you not repeat today to help make the world a more “valid” place?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:85 – Arrogant

    Psalm 119:85 – Arrogant

    The arrogant have dug pits for me
    which were not according to your instruction.

    I chose the word “arrogant” here as the translation as a description of those who think they can make their own rules and trap people with them. I’d like to offer translations from a couple of other people.

    Bob MacDonald, in the book Seeing the Psalter, translates:

    For me the presumptuous dig ditches
    that are not of your instruction

    Psalm 119:85, from page 384

    I think “presumptuous catches what I hear in this verse quite well. Bob translates quite directly in an effort to clearly convey the structure of the Psalm.

    Mitchell Dahood, in his Anchor Bible commentary on the Psalms translates,

    The presumptuous have dug pits for me,
    who are not in conformity with your law.

    Psalms 100-150, Anchor Bible, p. 166, on Psalm 119:85

    His translation is quite possible, but I tend to disagree on what is not according to your law. I would see the pits as violations, rather than a general declaration that the diggers are not in conformity.

    Now there are many ways in which one can dig pits for another person. Sometimes it can be an attack on their reputation, falsehoods told about them, or even truths told in a harmful way. I am a strong proponent of privacy. Not everyone needs to know everyone else’s business. Often we do harm even in passing on prayer requests. I’m going to go far afield. I don’t think the psalmist was thinking all these things, but I do think they are based on the same principle expressed in this verse.

    But there’s another form of pit, and that’s making up our own rules and then tripping others with them. I recall a complaint against a pastor because he had not mowed the grass on the rather large property. It happened that I knew and was friends with the former pastor, who had really enjoyed riding a tractor and mowing the grass. That was really not the new pastor’s thing. In this case nobody was arrogant, but they tripped the new pastor with a rule that was imaginary.

    At another time I was working with a visiting singing group from overseas who were at our church to present a program. The leader came to me to ask me if they could move any of the furniture on the platform. I say, “Why not?” He said that they had gotten into considerable trouble in churches for rearranging furniture in order to fit their equipment in.

    I should have realized that, because it takes very little time for things to become traditional in a church, and the positioning of pews and items of furniture can take on an oversize role in “church order.”

    At another time I recall people complaining that a pastor had changed the order of worship. In one case the change had been accidental. But people piously claimed that the service had not be conducted “decently and in order.” That’s from 1 Corinthians 14:40, but I doubt the complainers had read the chapter. I wonder what they would have thought if two or three prophets (1 Corinthians 14:29) had spoken in the service!

    There’s nothing like fake, pious-sounding rules to trip people up. And the “orderly” people are good at sounding pious. We impose this on newcomers. We impose it on our youth. We find things that they have to get right. We want them to learn how to “do church right!” God deserves our best, from clothing to respectful silence, to offerings, and more.

    I recall an American who was in Guyana before us who informed my parents that he had told Guyanese church members to “wash their hair and take off their hats” for church services. I have no idea where the “wash their hair” came from, but the women in the church wore really gorgeous hats. This man had a rule in his mind that was not according to God’s instruction (there are biblical statements that say quite the opposite!), that these women should not wear hats. I assume this came from his local church. Some of my fondest memories of church services are from my time in Guyana. They had no need for someone to tell them how to do church.

    I think we need to be just as clear as to what God hasn’t said as to what God has said. Don’t go digging pits, or ditches, or building walls where God hasn’t placed them.

    I’m going to include a video of some young people discussing things that have driven them away from the church. I found quite a number of really good points here, especially when they discuss telling young people they have to clean up or give up bad habits before they can come to God. That’s a big, ungodly barrier. Grace is a free gift, not a payment for fixing yourself.

    Full disclosure: Two of these young people are my granddaughters!

    (Featured image generated by Jetpack AI.)