Threads from Henry's Web

Author: henry

  • ISV Whole Bible Available

    The ISV whole Bible is available in electronic form. It’s a sort of pre-release, with a module available for eSword, along with Word 2003 and 2010 docs. I now have the whole Bible, even though corrections may be made before printing, so I’m planning to check my key verses and make up my numbers to post on mybibleversion.com.

    I recently found what I consider a wonderful, though simple, wording in the ISV New Testament, “no inconsistency or shifting shadow” in James 1:17.  I’ll be interested in seeing how the Old Testament translation compares with the new. I will post a link here once I’ve written up my notes.

    (HT: Better Bibles)

  • What Would Jesus Do? – Gun Edition

    From Christian Girl at College, who has been writing an impressive number of great posts. I disagree with this one, but I think we should look and think. See my thoughts on personal gun ownership here.

  • In Case of Murder, Attack Some Metaphors

    I haven’t yet commented on the shootings in Tucson. My thoughts and prayers are with the victims, all of them, not just those in federal service. I’m concerned when people are killed because of senseless or unnecessary violence wherever that occurs. I don’t say this to diminish the importance of an attack on a member of congress. There is a special importance to such an attack, and we should be deeply concerned. This we ought to have done, but not to have left the other undone (Matt. 23:23).

    But how should we respond? Too frequently we look for some sort of law that is going to make us completely safe from such things. But such safety, like complete safety from terrorist attacks will remain elusive. We need to reflect soberly on what will actually accomplish useful goals. I’m perfectly happy with the idea of looking at the type of weapons available and the people who can legally purchase them, though we again need to make sure that any such restrictions actually accomplish their goal.

    But then there’s the attack on certain target maps, or on certain ways of talking about one’s opponents. I think there’s a good summary of the maps over at Unsettled Christianity. They aren’t just made by one side. That’s important. But even more important, in my view, is this: They weren’t intended to incite or encourage violence.

    We use violent metaphors in much of our speech. There is even the entire Christian metaphor of spiritual warfare. Though there are some that seem to miss the metaphorical side, or the fact that spiritual warfare is not “against flesh and blood,” the vast majority of those who use this language intend no violence by it. I don’t believe that New Testament writers intended any such thing by it either.

    Now Congressman Robert Brady (D, PA) has introduced a law to prohibit certain expressions regarding public officials. One of his particular concerns is the maps I referenced above:

    “You can’t put bulls eyes or crosshairs on a United States congressman or a federal official,” Brady said. “I understand this web site that had it on there is no longer in existence. Someone is feeling a little guilty” (Source).

    I don’t know about feeling a little bit guilty. I’d rather say that, under the circumstances, the makers of the map though displaying it was in bad taste. That’s their decision.

    But making a law against metaphor, which is what this is, is not going to accomplish anything. It may make people feel like they have done something. It may make people feel more secure, but it shouldn’t. Some may think it’s insensitive to oppose something like this at a time like this. Proponents of such measures count on that feeling.

    But just because a law claims that it will make us safer doesn’t mean it will. No law will make us safe from craziness or evil.

    From the same CNN article:

    As for support for the bill, Brady said, “Why would you be against it?”

    Because it simply creates more laws without providing any more safety. Because it allows us to pretend we’re solving problems when we aren’t.

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  • Bible Memorization and Reading

    When I wrote about different approaches in reading the Bible I left an important one out–memorization. I was reminded of this when writing an e-mail to some friends and quoting scripture. I quoted the KJV and wasn’t even aware of it until I’d completely quoted the text.

    So what does quoting the KJV have to do with the value of memorization? It goes back to my school experience. For four years of elementary school I attended a small Christian school that required regular Bible memorization. We didn’t do memory verses–well, we did a few of those two–but the bulk of the program was memorizing chapters or groups of chapters. These included Matthew 5-7 (The Sermon on the Mount), Psalm 78, Genesis 1:1-2:4, and Psalm 119 (all 176 verses). All of this memorization was from the KJV.

    Since that time I’ve learned to read Greek and Hebrew, and I include both in my daily devotional reading. I’ve read the Bible through numerous times in a variety of translations, and I’ve written any number of working translations of verses I’m studying. But I still remember most verses, even ones I never memorized, in the KJV.

    I’m not making an argument in favor of memorizing the KJV specifically. Rather, I’m suggesting that memorizing scripture and doing it early will tend to keep that scripture with you later in life.

    There was one aspect of this training that didn’t stick. They hoped that by making us memorize all this carefully selected scripture, they would guarantee that we’d stick with the doctrinal positions they held. That was one of the major reasons they included texts as well as chapters. We had four texts on the Sabbath, four texts on the state of the dead, and various other Adventist doctrines. It was also hoped that having memorized Genesis 1 we’d be protected against the wiles of evolutionary theory. They didn’t consider that one might love those words, and yet understand them very differently.

    Nonetheless I recommend memorization. In fact, to Greek and Hebrew students I recommend memorizing texts in those languages. I have much better memory for both words and constructions that are in passages I have memorized than I do otherwise. Even better, when I’m discussing the meaning of those words of constructions, I can easily cite the memorized text. I wish I had memorized more back when I was a student, but I still can remedy that.

    So I recommend memorization of selected texts as an aid to your Bible study, whether in English (or your native tongue, whatever that is), or in the original languages.

  • Ephesians 3:1-12 – To the Rulers and the Authorities

    This is from the Epiphany 1A lectionary.

    This passage interested me because of the reference to revealing God’s wisdom to the authorities in the heavenly realm through the church (Eph. 3:10).  The reason for this interest is the “great controversy” theme that I grew up with as a Seventh-day Adventist. The foundation for this is Ellen G. White’s book The Great Controversy, and it has been taken up by a number of Adventist authors.

    One of these was my professor Dr. Malcolm Maxwell, and another is Dr. Alden Thompson, author of Who’s Afraid of the Old Testament God?, which is published by my company.

    This great controversy theme essentially sees the world as a theater with heavenly beings watching the way good and evil plays out. Amongst the texts on which this is based are Job 1 & 2, which has God demonstrating his righteousness to the waiting heavenly court, and of course this passage, in which the church shows the heavenly powers God’s wisdom.

    It is one explanation for the reason that sin has to run such a long course. Why doesn’t God step in if he can and if he cares? There are many, many explanations for this, but this explanation suggests that if God wants to deal with sin permanently, the entire universe must see just how evil sin is on its own, and also see how good God is in redeeming fallen creation.

    Alternatively one can connect this with ancient cosmology. To quote the just released Ephesians: A Participatory Study Guide (also by my company):

    However, we should remember that according to the ancient world view what happens on earth mirrors what is also happening in heaven (Matt. 6:1 0). Therefore, even as the church delivers this message ? concerning the mystery of God ? on earth, the church is also delivering the message that God is sovereign over all things to the rulers and authorities in the heavens. This message is rooted in the belief of the church that in the resurrection of Christ, these powers that be, which seek to block the purposes of God, have been defeated (40).

    Come to think of it, the two aren’t really in opposition, though they look at the issue from different angles.

    I wonder how many pastors will have the guts (or lack of good judgment) to preach on the authorities in heavenly places?

  • Why is This Translation Important?

    Because obviously the most important thing about being a man is the way you use the bathroom. Potty training issues, maybe?

    (This is the second time there’s been a video of this guy preaching this. I blogged about it earlier here. Hat tip for this round: Abnormal Interests).

  • Listening to Whose Voice(s)

    Quote of the day:

    The sin of the church too often is to listen to the voice of those already in it. We let the comfortable voice of the familiar become the voice of God. Breaking free of that sin is necessary. But replacing one human voice with another is not the same as following Jesus.

    From: John Meunier

     

  • William Barclay Commentaries Dangerous

    So declare the Catholic bishops of Vietnam. I find it hard to see why, but that’s because I don’t think books that teach doctrine different from my own “dangerous.” I would call a couple of paragraphs in Barclay less than fully accurate, but there are some paragraphs that are positively brilliant, which is all one can expect from a popular, largely devotional book. If you’re wondering what I might call inaccurate, I do think he smooths the rough edges of some of the more difficult passages, and not always in full accord with the intent.

    But my point here is neither to criticize the Catholic church, nor to criticize or praise Barclay and his series of commentaries, but rather to note that this isn’t about any one denomination. Despite a slogan that includes “open minds,” I’ve encountered a number of cases in United Methodist churches where material from other denominations was deemed dangerous. In one case curriculum material written by a Baptist was deemed dangerous, because it, well, it was hard to tell. Mostly because it was Baptist.

    In another case, a young adult class was disbanded because they were reading and discussing dangerous books. A replacement class was formed that would hold the young people to the straight and narrow. The result? The class went from a full room to an empty room (yes, zero attendance) in less than a month.

    What I would say is dangerous in Christianity is a mindset that would consider Barclay’s commentaries dangerous. Debate the views, consider some of them wrong–absolutely. That’s good experience in discerning (Hebrews 5:11-14).