Threads from Henry's Web

Author: henry

  • Beware the Cult of the Speaker

    Dave Black warns us today against the cult of the speaker. (With permission I’ve extracted the relevant portion as a post at JesusParadigm.com since Dave’s blog doesn’t allow linking to a specific post.)

    Considering what we’ve heard recently about megachurches creating satellite campuses that receive the message from the senior pastor on the main campus via video. It’s not my intent here to point to any particular speaker as an example of being a celebrity preacher or of participating the cult of the speaker. Those of us without the temptation of multi-site ministry or television opportunities can be just as much tempted to pride, arrogance, or any of the myriad of other temptations that come with celebrity.

    Dave’s post brought to my mind a concern I’ve had with many churches. I was a member of one church that had somewhere in the neighborhood of 10% of the average Sunday attendance in the lay speaker program. That’s a wonderful thing. But how often did any of these lay speakers speak? Not very frequently.

    Now as we were constantly reminded in lay speaking classes, preaching on Sunday is not the only place in which we could serve. But in the same way I would remind pastors that preaching on Sunday is not the only way they can serve their congregations.

    This was brought forcefully to mind a few years back when I invited a pastor to speak at a conference. He eventually had to back out because an emergency came up that kept him out of his pulpit for one week. He told me that he had a covenant with the congregation to be in the pulpit 50 out of 52 Sundays.

    While I commend that pastor for being faithful to his word and for putting his beliefs into practice, I don’t think having “the pastor” or “the senior pastor” speak every Sunday is necessarily a good thing. It’s possible that other people in the congregation have something valid to contribute as well. But much more importantly, if we don’t learn to speak about the gospel in church, where will we learn?

    If we want lay speakers (speaking “Methodist”) to learn how to speak, where could it be better to do this than at their home congregation? I know there are concerns about the quality of the preaching and the theological/doctrinal accuracy of the message. But one of the things a pastor could do would be to spend the time he or she might spend in sermon preparation helping a lay speaker prepare a sermon.

    Then what about the substantial number of members of any church who are neither called nor equipped to present a sermon? There are many varieties of sharing, including testimonies. We have this kind of thing in the church from time to time, but why is it so rare?

    I recall testimonies about the ministries of the church given over a period of four weeks. These were excellent. They gave me a better idea of what certain church ministries were accomplishing. It was great to hear from the people involved.

    Recently we had a youth Sunday. We have one of those a year. Why is it just once a year? The young man who brought the message did an excellent job. I could stand to hear him more often.

    We have many members who feel very inadequate to talk about their faith. Does not the example set by the Sunday service suggest that it requires a trained professional to present the Christian message? Does that example not encourage people to think that what they need to refer their friends and acquaintances to the pastor if they are to have a conversation about faith?

    At my home church (First UMC, Pensacola), we are blessed with an excellent pastoral staff. I very much appreciate their ministry in preaching. But I wonder just how much that ministry might be expanded if more time were spent training members of the congregation to share in everything from a one minute testimony to a full sermon.

    We often wonder why people tend to become pew sitters rather than becoming active. But isn’t the example of Sunday morning a suggestion that this is precisely the proper role for the “ordinary” church member? I think it’s worth considering.

     

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  • Biblical vs. Unbiblical

    Morgan Guyton has a very strong (and, in my view, entirely justified) reaction to the abuse of the term “biblical.”

    … In how many other “Bible” churches out there has “Biblical” become a code-word for an ideological platform that serves a purpose completely foreign to God’s mission but cherry-picks verses out of the Biblical text to justify itself?

    Good question! (Of course, his question follows an example.)

    Nonetheless I want to sound another warning: Let’s watch out about the abuse of the word “unbiblical” as well.

    Declaring something unbiblical also requires a view on what the Bible does and does not require, but instead of declaring a particular view in bounds, it declares it out of bounds. It can be abused in the same way. The word “biblical” is a positive adjective which tends to lead people to accept a statement, even if it has no biblical warrant. “Unbiblical” is a negative adjective (in most churches) which tends to make people reject an idea, even without biblical warrant.

    So am I saying one can never use the adjective “biblical?” No. What I am suggesting is that many of us use it, and its opposite, too much. We use it as a sort of shorthand for “you ought to believe this” (or not), rather than as a statement backed by the appropriate study and research.

    Instead, I suggest that we skip the adjective and do the work. If you provide a sound backing from the Bible, appropriately interpreted, for what you say, others can apply the adjective “biblical” to it. If not, well, not so much!

  • On Choice, Coverage, and Contraception

    I’ve been watching this story for a few days. For those who haven’t been keeping up with the news, the Obama administration is proposing rules that would require all employers to provide coverage for contraception in their health care plans. Catholics are in an uproar over this. The White House has responded (HT: Unsettled Christianity). The first line of the response indicates that “all employers” is not correct, by the way!

    I have little sympathy for the Catholic view on contraception. I don’t mean this as generally anti-catholic. There are plenty of specific doctrines for which I have little sympathy. But at the same time, it is their conscience involved. I knew this type of issue would come up when health care reform law was passed. Despite its great length, most of the detail work was left to regulators to fill in. This is one of the dirty secrets of legislation–how frequently congress passes outlines of laws and not complete laws, and then agencies have to fill in the details.

    For me, conscience should prevail on this issue. I realize this involves places where Catholic agencies are hiring people of other faiths, but that should be a factor in one’s choice of employer, just as other benefits and conditions are. It’s an imperfect world, but I tend to come down on the side of freedom of conscience.

    On the other hand, if you read the White House statement, and if what they are saying is correct, much of the uproar over this issue is, in my view, overdone. The government is overstepping its bounds in my view, but less so than was believed. Nonetheless, I am opposed to this regulation.

  • Seventh-Day Adventist vs Methodist on Family Guy

    As an ex-SDA who is now Methodist, I just have to share this video:

     

    Now my experience amongst Methodists is that most will just shrug their shoulders about worship on Saturday. They get a little more tense about soul sleep.

    I have encountered a few Methodists who are like the one in the video, generally those who really have no idea what SDAs believe.

    On the other hand, I’ve gotten some very interesting reactions from SDAs who discover I’m ex-SDA and now Methodist. At one meeting where I had brought one of our Energion authors who is SDA, I was cornered by someone at the book table afterward who said he simply couldn’t understand how one could ever have doctrinal disagreements with the SDA church. Take it from me—it’s really quite easty! It’s only fair to point out that our hosts at that church were embarrassed and apologized to me for his behavior, though I actually didn’t mind.

     

    (HT: Spectrum)

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  • On Externalities and Libertarianism

    I’ve often wanted to write something about externalities, but I’ve never gotten the time. Specifically, I’m interested in how these relate to regulations and in turn to economic freedom.

    I lean libertarian, and many people  who know that are surprised that I’m not always opposed to environmental regulations. Why is that?

    Well, Ed Brayton has written an excellent summary, and all I can say is I couldn’t agree more.

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  • Factors that Make a Difference in Education

    Scot McKnight cites a study that shows many of the things we might think would make a difference in education don’t, and a number of others do.

    I was actually unsurprised by this. The actual study is behind a pay wall, so I don’t know if they covered it, but another indicator of success in school is parental involvement.

     

  • Jesus Creed: Does God Still Speak?

    Scot McKnight has a post asking this question, starting from a book he’s read. This is a few days old, but that just adds more discussion in the comments!

    Just in case anyone wonders, my position–the position I argue for in my book–is that God still speaks today. In fact, my aim in the book was to provide a coherent and simple theology for understanding how God speaks at any time and place.

  • The Cross is an Offense Today

    I rarely post a quote from a book I’m editing, but this one struck me today. It’s from the forthcoming book The Church Under the Cross by William Powell Tuck. Here it is:

    Jesus Christ has called us to a way of life which demands sacrificial living, and this call is still an offense to us today. Oh, we don’t mind hearing sermons about the cross, as long as they tell us about what God did for us in Christ. We don’t mind hearing songs about the cross. We don’t even mind singing songs about the cross or depicting the cross in paintings, sculptures, stained glass windows, or wearing the image around our nicks or on our lapels. But when we begin to realize that the cross is supposed to be a way of life, it is even more offensive to us today. Few people really live a sacrificial kind of life. But Jesus has called us to the cross-like way of life (p. 65).

    How easily we wear the symbol, often made out of gold (or gold-plated), but how difficult we find it to make the symbol a part of our daily life. I think we might well find it offensive to think that the symbol we wear or admire in art should change our lives.