Don has a post titles 10 Tough Psalms for Worship Songs that deserves some serious thinking. I relate it to my recent post Psalm 95 and 81: Interrupting Praise with Prophecy?. Do we tend to censor the more challenging material in our worship?
My daily lectionary readings for the day included both Ephesians 6:10-24 and Mark 5:1-20. (I get my readings from The Voice.) It’s an interesting combination, because the Ephesians passage is the famous one about the armor of God and thus features in just about any discussion of spiritual warfare, while the passage in Mark, regarding…
James McGrath brings up Hebrews 2:6, where the author introduces a quote by saying “somebody somewhere says.” Dr. McGrath uses this sort of as an argument against inerrancy, though primarily as an argument for human authorship. I have used the text in a similar way. It is not, in fact, a good argument against inerrancy,…
Tonight I’ll continue my discussion of Ezekiel, which I see as a book that stands somewhat between classical prophecy and apocalyptic, though more on the side of classical prophecy. Nonetheless you’ll see aspects of the structure and language of Ezekiel in much of apocalyptic literature, enough so that I would suggest that being acquainted with…
Bruce Epperly, author of Philippians: A Participatory Study Guide, was interviewed today on WGTS. I’m listening to this right now and it’s great! He’s applying spiritual disciplines from the book to daily life.
From my reading for next week’s study on John (Thursday night, 7:00 pm central time via Google Hangouts on Air): In the same way in which a flag lifted up on its pole draws together a people and constitutes it a nation, the Son of Man lifted up on a cross draws toward himself all…
T. C. Robinson has a post on the gifts of the Holy Spirit in Galatians 5:13. He makes several points that I think are important, but I did not draw from that particular passage, though I did draw from Galatians 5:22-26 with the fruit of the Spirit. T.C. points to the importance of 1 Corinthians…
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As I mentioned before, there was a strong tendency in the Church of England at least in the 1970s to sing only the first seven verses of the Venite, Psalm 95, which was supposed to be sung or said daily at Morning Prayer, at least according to the 1662 prayer book. One updated prayer book had the last part of the psalm printed in brackets with a note suggesting it was optional. I am not sure about more recent liturgies because my current church doesn’t sing or read psalms at all, unless this happens to be the Bible text for the service.