Threads from Henry's Web

Tag: unity

  • When I Dream of Christian Unity

    When I Dream of Christian Unity

    Everybody, well almost, says they want Christian unity. It’s one of those Sunday School answers. It’s like saying, “Everybody who loves Jesus raise your hand” in a Sunday School class.

    But when you raise your hand for Christian unity, what do you mean? What is your vision?

    I’ve been thinking of this as I hear various people talk, and asking myself what I would hope for. We can easily be just as disunited about unity as we are about anything else!

    It seems to me that there are several possible aspects of unity, and not all of them necessarily work together.

    • Unity of spirit, i.e., we tend to respond in similar ways to similar issues. We may have somewhat different viewpoints, but we get along. Actual unified beliefs may be clearly defined, or they may just be a general set of feelings.
    • Unity of doctrine, where we all accept the same statement of beliefs.
    • Unity of organization, in which we all fall under one umbrella.

    I’m sure I could come up with more if I spent time. I might also distinguish any sort of unity as inward or outward looking. Inward looking unity unites us (as we define us) against them, while outward looking unity unites us because we can thus better serve both us and them. These are kind of polar opposites, and most actual cases would fall variously between.

    When talking about Christian unity, however, we also have to consider what it is we are uniting. This might fall under unity of doctrine, but it could also be classified as unity of culture. We can end up calling for unity of all conservative evangelicals, just plain evangelicals, liberals/progressives, charismatics, pentecostals, etc., because in our minds that is what “Christian” is. I’ve encountered people who sought the unity of everyone who believes in Jesus. After all, believing in Jesus, they tell me, is all that matters. But when you drill down, they mean very specific things by “believing in Jesus,” such as believing in Jesus in the sense of penal substitutionary atonement.

    I say all this to suggest that we do need to think, and hopefully think clearly, about what we mean when we call for unity.

    I like the use of metaphors in discussing this, and two metaphors came to my mind as I thought about writing this post. First, dancing. You might think of a dance school or even a dance conference or gathering of some sort. The way I see this is that there are a myriad of things that are called dance, and one person might even think what someone else does isn’t really dancing. At a school or a large gathering, you will likely have a variety of styles, from individual displays to large groups. You’ll find different styles of choreography. Everybody dances, as they see it. There’s a structure and an organization, but the boundaries are blurred as some creative people break the rules. As long as nobody gets violent, everyone can have fun.

    Missouri River Sunset – Credit: Openclipart.org

    Second, I see a river. The river has tributaries, currents, eddies, changes of channel over time, turns, blockages, and may even, as it arrives at the sea, divide into a river delta. A water molecule may take many different roads along the river path, but in general, the water gets to the sea.

    These two metaphors speak two me of common purpose and destination, with intervening differences. They also save me, I think, from going to far in defining someone else’s unity. (I want you to feel the internal contraction is assigning ownership of unity to a person, of a unity of different unities.) You can be a middle of the river water molecule or one who tries all the currents and eddies or spends time in quiet pools near the shore as the river meanders along. You can be in the contests for the traditional dances, or out playing with styles that are seeking recognition. You might get dipped out of the river and used for someone’s shower or bath, or even to flush a toilet before you get back to the river. Gotta love mixing those metaphors, or at least stirring them.

    What is your vision of unity?

  • Unity and Bible Study

    That’s a very broad title, but I do want to look at the connection. One of the places where we, as Christians, find the most disagreement is in our study of the Bible. In my view, there’s a good reason for this. The Bible is a complex book. Yes, one can find common themes, but there are also many topics on which we can disagree legitimately. While I object to any claim that the Bible doesn’t have inherent meaning—I always say that at least we know it’s not talking about the pink elephant—I still recognize that serious students can come to different conclusions. I find the demeaning way that we refer to scholars who are far from us on the theological spectrum quite unhelpful. Is it not enough to say “I disagree,” or “I disagree strongly”?

    This relates closely to views of attaining Christian unity. Let me highlight two opposed approaches. First, we have the idea that somehow we must eliminate the differences in Bible study. For Catholics, this generally leads to a reference to the magisterium of the church. Protestants often look with some longing at such an authority, an authority that might bring some sense out of the chaos of protestant views of scripture. So you know my prejudices, let me state bluntly that, irrespective of what set of doctrines and interpretations such a magisterium imposed, I would not be a member of the resulting church.

    The second approach is to say that we can have unity of purpose and action in a chaos of individual ideas and spiritualities. The application of this can be quite variable. Do we look to a small list of teachings which are sacrosanct while allowing freedom on all others? Do we allow for just any position at all? Or do we perhaps unite on practice?

    I believe that the difficulty we have with Christian unity is our own hostility to what is different. I recall meeting with members of a church about a particular service of which they disapproved. It turned out that not only did they not attend that service, but that no matter what was changed, they would not begin to attend it. I had to tell them that I could hardly present to the pastor the idea that a service should be altered in form so that nobody would attend! They were hostile to spirituality and forms of worship that someone else was doing when they weren’t even present.

    I’m actually quite a doctrine driven person. I don’t know which actually came first, the doctrine or the practice (though I suspect in my life it was practice), but when I think about things now I start from doctrine and move to practice. That’s just the way my mind works. So the doctrinal standards of a church congregation are important to me. I don’t join a church that strongly proclaims doctrine that I cannot support. I was considering joining a church once before I discovered their approach to politics. In fact, the problem was that I discovered that, contrary to any statement they might make, they had a congregational approach to politics. So I went elsewhere.

    In protestant churches, and particularly among charismatics in my experience, there is a desire to fight the doctrinal chaos with a sort of mini-magisterium. This results in a “don’t go against the pastor” or “don’t touch the Lord’s anointed” attitude. The pastor is the one who makes the determination. I object to this as strongly as I do to larger versions of the magisterium. Protestantism by its very nature (and I’m an unrepentant protestant) is a break from submitting one’s conscience to that sort of authority.

    I would suggest that what we need in Christianity is not a unity of conformity, but rather a unity of attitude and spirit. We claim to follow one master. Let’s allow others to follow him, rather than trying to make them follow us. Let’s approach this with the greatest measure of grace for others. If we need to meet in separate buildings, no problem. Let’s do what is best for loving God and loving our neighbor as ourselves. But let’s do it without hostility. Perhaps we could manage to resolve our differences in worship practice by meeting in separate times of worship in the same building. There are many ways to work together.

    What set this off this morning? Well, Dave Black posted about not needing teachers and the Holy Spirit as teacher. I reposted it to The Jesus Paradigm so we’d have a permanent link. I agree with what Dave says. He honors scholars, pastors, and teachers, while at the same time acknowledging that the Spirit of Truth is available to us all.

    I don’t want to make this a commercial. Hmmm. Yes I do! Here are some books I publish that relate to this topic: I’m Right and You’re Wrong: Why we disagree about the Bible and what to do about it, When People Speak for God, The Jesus Paradigm, Seven Marks of a New Testament Church, From Inspiration to Understanding: Reading the Bible Seriously and Faithfully.

  • Quote of the Day: Dan R. Dick on Ecumenically Challenged

    The fact is, we want to be bigger, and we really can’t be bothered with the health and well-being of other denominations — after all, their gain is our loss, right?

    He tells about how he got in trouble with his trustees … and fellow pastors. And I love it! Read the whole thing.