Threads from Henry's Web

Tag: reconciliation

  • Daniel 9: Confession and Repentance

    Daniel 9: Confession and Repentance

    The Adult Bible Studies Sunday School curriculum was on the subject of confession and repentance with the primary passage being Daniel’s prayer in Daniel 9. This is an interesting and powerful prayer to read and deserves more attention than it gets. They secondarily referred to Psalm 51, which is also an important prayer of confession, and is much better known that Daniel 9. (I wrote a meditation on Psalm 51 here, but didn’t get to it in my Sunday School class.)

    One important difference between the two passages is that Daniel 9 is a corporate prayer of repentance, while Psalm 51 is individual. Each has individual elements and corporate elements, but the emphasis is far different. This is why Psalm 51 applies to the sin of David with Bathsheba so well. Daniel, on the other hand, is meditating on the fact that Judah has not been restored.

    Daniel is treated as righteous in the Bible. While we assume that he is human, and thus had faults and failings, none are presented. This is notable, since the Bible, unlike many other official histories, does not hesitate to present faults. Much of our historical material about Israel, while based on official chronicles (at least according to the text), are actually written by critics of the various regimes. Yet Daniel is presented positively.

    Here, however, Daniel is not afraid of the word “we.” He identifies with his people Israel (or Judah) has failed. He repents for all, and doing so identifies himself with all. There is a fine line here that we need to watch. By taking on the failings of everyone in a group, we can became paralyzed by shame and simple disgust. At the same time, recognizing that we are part of a group that has done certain things is critical. It becomes the foundation of changing the group.

    Some want to emphasize the individual aspect of confession and repentance. Others think largely in corporate terms. In a church that has done wrong, treated members badly, provided a poor witness to the community, turned its back on those in need or who are suffering, it’s important for those who pray to confess what the church has done. You may have done everything you could, but at corporate confession time, it’s a matter of the group. I think the answer to corporate vs. personal is flexible and varied. The person in the right who says “let’s” rather than “you should” can be the catalyst of real change in a group or even in a nation.

    Here’s a diagram I used in class. Well, actually, I drew with a marker on a white board, and did much worse than this, but whatever!

    The scriptures I would apply are 1 John 4:7 & 20. Of course, as always, I recommend reading the entire passage. We try to prioritize loving God over loving one another, but John ties them together, and I think Jesus does as well when he says the second commandment is like the first. You won’t fulfill one without the other.

    A good prayer of individual confession and repentance should draw you upward toward God. If it results in wallowing in guilt, you aren’t really getting it. If your prayer of confession distances you from others, you may have a problem.

    How corporate should it be? That depends on what is needed. As long as we keep the lines even, drawing closer to others also means drawing closer to God. “Everyone who loves is a child of God and knows God, but the unloving know nothing of God, for God is love” (1 John 1:7-8). You can also test that love for one another by asking whether it draws you and the one you love upward as well.

    This is only a short test, and it’s a bit like a pithy one-liner. Yes, you can get off track. But I think it helps. My hope is to keep the lines of even length and yet shorten the distance. Closer to God and closer to others. That should be my goal in life, and especially in confession and repentance. If love fulfills the law (Romans 13:10), then the chief confession is going to be my lack of love, and my repentance will be a turning toward the other points on this triangle.

    Try it! It might help!

    Here are some books on prayer and forgiveness.

     

  • Is Christianity the Best Deal in the Universe?

    So says Ann Coulter, paraphrasing an accusation made against Brit Hume when he suggested that Tiger Woods should become a Christian:

    With Christianity, your sins are forgiven, the slate is wiped clean and your eternal life is guaranteed through nothing you did yourself, even though you don’t deserve it. It’s the best deal in the universe.

    Now in fairness I must point out that this is the final paragraph of a substantial post and that two paragraphs earlier Coulter points out that Christianity is also the hardest religion in the world.

    But before I try to answer the question I asked in the title, let me point out that I have no problem with Brit Hume in his opinion show. By being a Christian myself, I make the obvious statement that in some way I prefer that religion over others. When I give specific testimony of what Christianity has done in my own life, I can certainly be heard as saying that other religions might not have done the same thing.

    I think it’s silly that we expect people not to express their opinions about religion in a political show on television. We allow opinions, some of them offensive, about almost anything else. I would point out to my fellow believers, however, that when we allow opinions about religion, that must include the opponents of religion. I regularly encounter Christians who are incensed that someone would say nasty things about their faith in the media. Blasphemy laws are becoming popular in some quarters.

    But just as I find it quite acceptable for Brit Hume to suggest that Tiger Woods change his religion (though as a Christian I don’t find it all that profitable), I also find it acceptable for atheists to suggest that my faith is silly or counterproductive. That doesn’t mean I agree with them in any way. I just believe it is right and proper that their viewpoint should be expressed.

    Having said all of that off topic, the problem I have here is with the reference to Christianity as a “deal.” I find Ann Coulter’s style pretty much useless. She’s trying to make this interesting and humorous, or at least that’s what I guess, but she fails miserably. All she does is make it seem wrong.

    Christianity is not a deal in which one utters some words and gets off for all that one has done. That’s an excessively simplistic reading of the situation. Following Jesus is a surrender of oneself, after which one may find oneself nonetheless facing the consequences of those actions. Of course, I hear risk conflating eternal salvation and forgiveness by God with one’s current life. But I think if one reads more than the few verses that Coulter has quoted, there is a good deal in Christian theology that conflates those ideas.

    One doesn’t accept Christ and get off free or even easy. One accepts Christ and has one’s life taken over. One invites redemption, change, recreation. Everything is new.

    Now if I didn’t so dislike the word “deal,” I might describe this as a good deal. But I think it is no more a “deal” that it is my thirst being quenched when I drink water a “deal” with the universe. It’s a gift, not a deal. Where we get off course is when we think the gift, which Coulter describes as a deal in her final paragraph, ever comes without the hard part, which she describes two paragraphs before.

    I’m not going to compare Christianity to Buddhism or any other faith. I have never found much value in comparison and contrast, especially by someone like me, who has practiced one but not the other. What I will say is that what Christianity demands of me is redemption, and it would demand the same of Tiger Woods.

    Having God’s forgiveness in the midst of all that is life-changing, indeed critical, in my view. But it still leaves the hard work of my forgiveness of myself, my gaining forgiveness from others, reconciliation, and recreation.

    It’s not a deal. Its’ a gift. And inside the gift package is some very hard work.

    PS: I find the title of her post–“If you can find a better deal, take it”–even less compatible with Christianity.