Hear my voice according to your lovingkindness (hesed).
Oh LORD, give me life according to your judgments.
This is a very interesting verse. I think it is also challenging.
We see two aspects of God’s grace and mercy working together here. First, the psalmist asks for mercy from God, and so should we. Listen to us as one who is merciful.
But what is the result of this mercy? We often think mercy as the part where the authority cancels punishment or removes other negative effects of something one has done. But here mercy leads to the next part, giving life, and this life is according to God’s judgments. Those judgments call on us to be merciful. (See Hosea 6:6 in the Hebrew scriptures.) Jesus used this very concept in the beatitudes, with Matthew 5:7: “Blessed are the merciful, for they shall receive mercy.”
But this goes back to the call of Abraham in Genesis 12, where Abraham is told that God will bless him and others will be blessed through him.
It’s easy to get this in reverse. We like to feel that we earn things. But the starting point is receiving God’s mercy, and one of the results is that we will learn to become merciful ourselves. We can think of this as a special action by God, but I would suggest that it is built into the fabric of the universe God created. We find this as the law of sowing and reaping. If we sow mercy, we reap mercy. That is, we help create an atmosphere in which mercy rules.
Matthew 7:1, “Judge not, that you be not judged,” should likely be read in a similar sense. Don’t sow judgment and condemnation. Sow grace and forgiveness. Do this because you have received grace, and do it because grace is a good thing, and you can spread it to others. One of the best ways for someone to learn of God’s grace is to see God’s grace working in one of God’s professed (and hopefully real) followers.
When we cry out to God, as this section of the Psalm has been describing, God doesn’t merely waive a penalty for things we have done. Yes, God does that. But God does much more. God begins to work, according to God’s judgment, on giving us life.
And in all this we become partners with God in creating this life and this atmosphere of mercy and caring. We’re not God’s partners because we came with something new to contribute. Rather, we can give because we received.
I want to add something the Psalm is not addressing. Mercy and caring are not economic goods. That means they are not scarce. You can care about additional people without running out. Caring about one person doesn’t mean you have to despise another. All people, not just the ones you or I happen to like, can receive God’s mercy and God’s care. And all people should receive our care.
Who can you have mercy on today as God has had mercy on you?
(Featured image generated by Jetpack AI. First try, too!)
