Threads from Henry's Web

Tag: Bruce Epperly

  • Speaking of Dying Churches

    Speaking of Dying Churches

    9781893729568sWhat should a church that grows out of the New Testament witness look like? Dave Black posted a list of items on his blog today, and I, with his blanket permission, extracted the list to the Jesus Paradigm web site. (The site supports Dave’s book The Jesus Paradigm, which I publish.)

    I hope you will go read, think about, and then discuss the ideas Dave presents. They’re similar to the ones he presented in his book. I’d love for you to read the book as well. It’s available in print as well as for Kindle, Nook, iBooks, and Adobe Digital Editions. My greatest disappointment as a publisher is not when a book doesn’t sell or sells poorly, though I want books to sell well, but when a good, challenging book doesn’t reach as many people as I think it should. The Jesus Paradigm is a book that I think has reached far fewer people than it should.

    Now when I say reached, I don’t just mean that people have bought the book, or have read it, or even have agreed with it. What I mean is that people have thought about it. Do you disagree with some of Dave’s points? Fine. Discuss! Much more importantly, do! If a few of us in the church would do more and talk less, it would be great. Talking and listening, writing and reading are great and essential. But action based on good listening, reading, and thinking is better.

    My fundamental idea in choosing what I publish for Energion Publications is to ask whether it will drive people to think and study, and then hopefully to put something into action. I think the most important element of learning to study the Bible is actually doing it. I think the most important aspect of mission and ministry is doing it. That’s why I’m delighted that so many of the Energion authors are active in ministry. One of my authors (my mother) is 94 years old and is still active in the mission of her local church. She gives the children’s stories and she’s involved in sewing, knitting and quilt making in service for the poor. Incidentally, she’d agree with the point Dave makes about having all ages together in the church. What about you?

    9781938434648sIn addition, this is why I have a diversity of authors. Contrast Dave Black with Bruce Epperly. I publish books by both. They both are or have been seminary professors. One is a Southern Baptist, the other United Church of Christ. But Dave wrote The Jesus Paradigm and Bruce wrote a study guide to Philippians that actually has the audacity to suggest we should be applying a bunch of what Paul says to what we do in our local congregations. With that start, I’m hooked on both. Now I’m editing Bruce’s forthcoming book Transforming Acts, in which he again has the audacity to suggest looking back at the early church to see how we can transform the church now.

    Do these books or these authors agree on everything? No. But they’re both taking the step I would like to see readers of this blog or of their books take: They’re looking to the source and listening to the Spirit and asking what this means for the church today.

    This post has a somewhat commercial sound to it, and I don’t deny I hope to sell books. But these aren’t the only people thinking about this and taking action. Our pastoral staff at First United Methodist Church in Pensacola have decided to focus on preaching from acts for the seven weeks leading up to Pentecost. What a wonderful way to spend the season of Easter and prepare for Pentecost! Dr. Wesley Wachob is teaching Wednesday evening classes from Acts. He’s preparing a study guide to the book for me to publish. I’m excited about that opening as well.

    And I suspect each of you have Bibles as well. Turn to the book of Acts as a starting point, read it, and ask yourself how you can build God’s kingdom. Let me suggest that it wouldn’t be a program, a system, or a denomination. Perhaps it will be people on fire, speaking in many languages, in many ways, in many places.

  • Update on The Way Sunday School Class

    Philippians: A Participatory Study GuideWe’ve completed our study of Philippians using Bruce Epperly’s study guide (Philippians: A Participatory Study Guide). This is the second time I’ve taught Philippians using that guide, and I’d like to compare the two experiences. This will tell you something of the nature of the guide.

    The first time I used this, it was in advance copies, and with a class that was much more interested in the facts (or perhaps data) and discussing the theology of the book and how it applied. They appreciated substantial sections of the book, but were not interested in what I consider the main feature, which is the spiritual exercises/activities. I don’t mean this as a critique of that class–a class or small group can be formed for many purposes, and they definitely found enough of the material they were interested in the book and in the discussion questions. We ran out of time on every lesson.

    In the more recent study, the class group was much more interested in spirituality and spiritual disciplines. Members repeatedly commented on how they normally don’t like printed prayers, but that the prayers were exceptional and right on target. We used the prayers and the accompanying meditations or actions in every class session, even to the exclusion of time to complete all the questions. And if you’re being serious with this guide, you won’t have time to discuss everything that is offered.

    Used in this way it is a transformative study, and that is the greatest strength of this particular study guide. I really enjoyed working through the book myself.

    For those who may decide to use this guide I do recommend following the suggestions for readings. In several cases we read passages from The Voice during the time in class. One might use The Message instead (in fact, I still prefer it), but there was a good deal of discussion of The Voice online during the course of our class. But simply reading the passages from the different versions in class time often opened enlightening discussions and times of meditation.

    The Journey to the Undiscovered CountryWe’re taking a brief interlude now in this class before we start another Bible book. The group has chosen to read the new book by William Powell Tuck, The Journey to the Undiscovered Country. There will be an opportunity to let more people in the church know about our class and invite them to join us on August 26, and then we’ll start a new study, probably using Ephesians: A Participatory Study Guide by Bob Cornwall.

    Note: This class was formed with the intention to use the participatory method and guides and continue regularly studying Bible books and passages.

  • Bruce Epperly Interview on Philippians

    Bruce Epperly, author of Philippians: A Participatory Study Guide, was interviewed today on WGTS. I’m listening to this right now and it’s great! He’s applying spiritual disciplines from the book to daily life.

  • Bruce Epperly Series on Philippians

    … at Bob Cornwall’s blog. Bruce Epperly is the author of Philippians: A Participatory Study Guide.

  • Quote of the Day – Way of Christ vs Way of Caesar

    From the forthcoming participatory study guide to Philippians, by Bruce Epperly:

    The way of Christ differs markedly from the way of Caesar, who was also worshipped as a deity. Christ’s peace is based on non-violence and inclusion, while Caesar’s peace is based on the sword and subjugation.

    (Used by permission.)

  • Philippians: On Grace, Faith, and Works

    The following is another extract from the forthcoming study guide on Philippians in the Participatory Study Series, by Dr. Bruce Epperly:

    For Paul the issue is two-fold: 1) the status of Gentiles as members of the Christian community and 2) the relationship of grace, faith, and works. As apostle to the Gentiles, Paul affirms that God’s grace is universal and freely-given. God’s grace includes all persons, regardless of ethnicity and race. Just as all have sinned and fallen short, Jew and Greek alike, all are equally welcomed into God’s realm. To place certain requirements on Gentiles would fracture our unity in Christ and place them in the category of second class Christians, who must do something extra to receive God’s freely given grace. If we must do something extra to receive God’s grace and our place in the community of faith, then the grace of God is nullified and is dependent on our achievements. In practice, then a person will never know if he or she has done “enough” to receive God’s grace and promise of salvation in this life and the next. While Paul recognizes that grace leads to action, our ethical actions and religious practices do not earn God’s love. God loves us because we are God’s beloved children, regardless of our sin and brokenness (53).

  • Philippians: Two Groups That Threaten Community

    I haven’t blogged much, recently and I may go back and look at some earlier, lessons, but I wanted to quote something we’ll be looking at in class this morning. This comes from the forthcoming study guide to Philippians by Bruce Epperly. He has just described two groups, the first those identified in 1 Corinthians who believe their spirituality means they are freed of all constraints, can “eat and drink whatever they choose,” “sleep with whomever they choose,” and that they are “freed from all moral and social norms.” The second group believe that they must observe “strict rituals and diet.”

    Here’s the payoff quote:

    Paul believes that both groups share a common characteristic. Their focus on the body as the primary reality puts both Christian freedom and the well-being and unity of the community in jeopardy. While Paul is not a legalist, who demands strict obedience to rules, or an ascetic, who scorns the flesh, he subordinates our desires, values, and lifestyle to the well-being of less mature Christians and the harmony of the church.

     

  • The Risen Christ is Know Initially by His Wounds

    From the forthcoming study guide to Philippians (from my company, Energion Publications), in commenting on Philippians 1:27-30:

    Even now in our time, we can take confidence in Paul’s assertion that God is with us and that, in life and death, and celebration and persecution, Christ sustains us. We are resurrection people. But, our lives are also cruciform or cross-shaped. The Risen Jesus is known initially by his wounds, and we too may experience suffering and loss as a result of our relationship with Christ. Still, at the end of the day, integrity, fidelity, and the promise of resurrection life  far outweigh any trials of this lifetime.

    Update: The author of the book is Bruce Epperly.

    (Excerpts from this forthcoming study guide are used by permission of the author as I edit the book. If you’re interested in reviewing this book, slated for a July 31 release, e-mail pubs@energion.com.)

  • There are Things Worth Contending For

    And some that aren’t …

    After much of what I heard about Paul in school, which was really rather a lot, I think one of the most important things to remember when reading Paul’s letters is that they are letters, and that Paul writes pastorally. He is not writing systematic theology. On the other hand, he is writing theology. He’s just doing it in a pastoral way to address particular situations in churches or with persons.

    I’m correctly working through advance copies of the forthcoming study guide to Philippians by Bruce Epperly, which will be part of the Participatory Study Series, with my Sunday School class. Now I love the book of Philippians. In fact, right now it’s one of the books I have recorded for myself in Greek on CD to listen to in my car, and it’s something I really enjoy hearing. There are so many powerful passages for daily Christian living.

    If you study just Galatians, you might get the idea that Paul was contentious with very little tolerance for any sorts of differences of opinion. You’d be wrong if you did–well, he’s a bit contentious, true–but you could do so by ignoring the situation and the nature of the issues he’s addressing in that letter.

    In Philippians we see another style, in which Paul can even celebrate (with some reservations) those who preach the gospel from bad motives. Let me quote Epperly on this point:

    Once again, Paul trusts God to be providentially working through a variety of Christian messages. While Paul would surely fault his opponents for their lack of ecumenical hospitality, he still recognizes that their message may advance the gospel message by bringing people to an experience of the Risen Christ. Now, I must admit this is a tall order. While most of us recognize that unity does not mean uniformity, there are times when we find it difficult to affirm God’s presence in those groups whose beliefs, worship style, ethics, or experiences differ from our own. Could it be that Paul is advocating a “big tent Christianity,” large enough to embrace progressives, moderates, evangelicals, Pentecostals, and conservatives? Could it be that Paul, for whom theology is very important, nevertheless, places experiencing Christ above doctrinal differences?

    Now while I might see Paul faulting these opponents for more than a lack of hospitality, I do see much of Paul in Philippians in that paragraph. The situation and the issue tends to drive the letter. Differences in Paul’s theology are generally driven by differences in the churches he’s addressing. His interest is in reaching and guiding people, rather than in expressing a systematic theology.

    “Guiding people” and “expressing theology” are not opposed. Paul expresses theology in order to guide people. The pastoral view guides what theology is expressed, where and how.

    There’s some controversy about contentious material in chapter three and how it relates to the generally positive and joyful tone of the letter. I see no more conflict here than I do with the belief that Paul could write both Galatians and Philippians, a view which is pretty much unchallenged. At least I know of no serious argument that Paul didn’t write both. The difference is the issues for which Paul is contending.

    In other words, there are things worth contending for, and others that are not.