Threads from Henry's Web

Category: Religion

All posts relating to religion, including those on the relationship of religion to other fields, such as science and politics

  • Persecution

    I hear complaints from time to time that American Christians are persecuted. Usually this means some minor annoyance, such as being ridiculed for some belief or another. I’ve even heard the complaint when someone is challenged to provide a defense for their faith.

    One of the best ways to get our balance, and to realize how privileged we are in America, despite any minor annoyances, we have but to look at places where Christians are currently actively persecuted, where a threat to their livelihood is the most minor of persecutions, where, in fact, Christians may be killed for their faith.

    World Prayr, an organization with which I’m associated, has been highlighting persecuted Christians on their blog in their daily devotional posts.  (You can find today’s post here.)

    I’d like to add one thing here. In America, we are in the majority as Christians. We may complain about nominal Christians or Christians in name, but churches are ubiquitous, and well accepted. As a majority, we need to resist the temptation to behave as persecutors. As an example, I’m referring to opposition to allowing Muslims to build mosques, and to opposing minority religion representation amongst military chaplains. If these things happened to Christian minorities in other countries, we’d regard it as persecution. We need to do unto others as we would have them do to us.

     

  • My Dad Was a Fundamentalist

    Labels are such tricky things, and any linguist is aware of the problems of saying that a word should mean some certain thing. So I’m going to resist that. But it would be nice to have a label for people who were very firm about the tenets of their faith, and yet was not also a pejorative term.

    More and more, “fundamentalist” is used in a pejorative sense. You can be an evangelical Christian, and you might be considered a reasonable person. A little over pious, perhaps, but reasonable. But fundamentalist now carries the connotation of Westboro Baptist protesting at funerals, suicide bombers, and planes flying into buildings. Most fundamentalists I know, whether Christian or Muslim, don’t think the actions of those groups. You even have the term “fundamentalist atheist” for atheists who are firm in expressing their beliefs and don’t give in to anyone else.

    On one online forum in which I participated, the common standard was to use “fundamentalist” of the person’s basic beliefs, but to call someone who was also over the line in terms of behavior a “fundy.” It didn’t always work. In fact, it rarely worked, because a pejorative label is unlikely to be received well by anyone.

    Now my dad was, in terms of beliefs, a fundamentalist Christian. He believed literally in all the major doctrines–virgin birth, resurrection, a literal and imminent second coming of Jesus, the complete truth of the Bible, a literal and recent reading of the Genesis creation story, and salvation by faith alone in Christ alone. He didn’t waver from any of those believes.

    He was also a medical doctor who spent his life serving others. He never made the kind of money that one expects of a physician. He never intended to nor did he try to. He put his effort into serving. He made no distinctions of religion, race, or nationality (or of any other kind that I know of) in the people he served. He treated everyone with the sort of respect that must be part of one’s nature; it’s not put on, so it never slips. He fit none of the stereotypes of a fundamentalist.

    I disagree with some of the religious positions my father held, but I have a profound respect for his faith, his service, and the way he dealt with people. I’m deeply grateful to have grown up under that influence. When I call my father a fundamentalist, I mean no disrespect whatsoever. Yet the term carries that disrespect, and at the same time, I know no other the fully reflects his beliefs.

    Language changes, and is nearly impossible to turn from its course. I wonder if I should try to rescue the term “fundamentalist” so as to make it descriptive rather than pejorative, but I doubt I’d succeed. Perhaps I just need to write something like this every so often, to remind people that “fundamentalist” is not a synonym either for “terrorist” or “idiot.”

    As someone who is distinctly non-fundamentalist, perhaps I’m a good person to make that statement.

     

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  • A Couple of Links on the Purpose of the Church

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    A few days ago I posted a quote on the purpose of the church, particularly church growth, and between the comments to that post, Twitter, and my RSS reader, I’ve found a few to add to it.

    First, Jimmy Davis, a former student (for one year of Hebrew) and now an associate pastor in Texas, provided a link to his article, When Your Church is Really Parachurch. The critical conclusion:

    Organizations, much like individuals, are prone to have “me-first-hearts” rather than “you-first-hearts.” I am not saying that organization is bad or unnecessary; indeed, it is necessary and good (the first six chapters of Acts describe how the church organized itself as it grew). But the attitude of the church’s pastors, programs, polity, and place toward the church’s people should always be one of “at your service.” As I examine my own experience in the pew and the pastorate I am convinced that though Jesus has called the organization to serve the organism, I and many others have led our churches to have an “organization-first-heart.” Our churches must learn to live the cruciform life of dying to the glory and good of the organization in order to live for the glory of God and the good of people.

    Jimmy has a book coming out soon, Cruciform: Living the Cross-Shaped Life which he says will be released April 1st (no foolin’!). (No, I’m not the publisher on this one!)

    Pastor Steven Furtick (I’m not sure where I gleaned this from), admonishes us to be fishers of men, not keepers of the aquarium. It’s an excellent way to make the point! I have often noted how churches that concentrate on taking care of the people inside tend to diminish. Often in order to properly care for those inside you need to be looking outside.

     

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  • Life Application Study Bible (NLT) Giveaway

    I have had this on my Participatory Bible Study blog for a few days and so far there is only one entry. Contest ends Monday. Check it out!

  • Should We Evangelize Uncontacted Indigenous Tribes?

    I couldn’t think of a better headline than the one Allan Bevere used in his post asking this question. I think it’s a good question. I’m closing comments here. Comment there, or on your own blog with a link.

  • The Wrong Reason for Church Growth – Quote of the Day

    From Allan Bevere:

    And one more thing– as long as the church wants to grow only in order to pay the bills; if we see new people not as persons made in the image of God who need God’s transforming grace as much as the rest of us; if we only see them as instruments by which to meet the general budget, then we will have really lost what it means to be the church in the world.

    This comes from a post titled The Church Has an Edifice Complex. You should read the whole thing.

    I’d link this to the numerous times I’m aware of in which a church has forced some ministry off church property because the people served weren’t those who attended church. These include a Wednesday night program for community youth whose parents weren’t church members and a young adult class whose members weren’t attending the church service.

    Is church attendance desirable? Yes. But if you do ministry only to those who are already doing so, where’s the outreach?

     

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  • Grow a Scriptural Faith – For Your Kids

    The joint blog through the book Almost Christian by John Meunier and his daughter continues with Parents Matter Most. I must recommend this series again, because both participants are making excellent points and being quite open about spirituality. You can follow the links in the various posts.

    A key takeaway line this time:

    Neither grows a scriptural teen faith. Because the solution isn’t to barricade kids or to throw them to the sharks. It’s for the adults to grow a scriptural faith, too [emphasis mine].

    Who knew? 🙂

    I don’t think the problems with Christianity are hard to find. We have students who want to learn to understand their Bibles but don’t want to be bothered reading them during the week, people who want active prayer lives, provided they don’t have to pray, and parents who want their children to be in church, but who don’t want to model spirituality for them. I must confess to weakness in the latter two items as well, and on occasion in the first! This isn’t a rant in which I can point fingers.

    I point again to Psalm 78, especially verses 5-8. The scriptural pattern is there. Why not follow it?

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  • How Liberal Christians Lose Credibility

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    This article interested me, if for no other reason than my tag line: Thoughts on Religion in the World from a passionate, moderate, liberal charismatic Christian. Now I should point out again that “liberal charismatic” was a tag bestowed on me by someone who didn’t like me, and my preference is “passionate moderate” as a self-description. But many of my friends think “liberal charismatic” is fairly accurate.

    One of the problems with liberal Christianity, in my opinion, is that many American liberals have problems explaining why they are Christians, specifically Christian liberals. The appearance some present is of being culturally rooted in Christianity and using Christian language to some extent, but not really taking it all that seriously. In my experience, most liberal Christians really do take their theology and discipleship seriously. It’s the appearance. I think it may be that the constant explanations of why one isn’t conservative on doctrinal issues detracts from making a positive case for what one does believe.

    I found the post 10 ways “liberal” Christians lose credibility via John Meunier, and I think a number of these points are quite good. Reyes-Chow is clearly more comfortable with the liberal label than I am, but that gives him more credibility in talking about it as well. As John was, I was particularly interested in the point on Christology:

    We must be able to articulate a Christology that informs our liberalness.  Too often I have been in conversations where it seems that our positions inform our understanding of Jesus….

    In my view, however, that issue comes up for all Christians. I think modern American Christianity has a great deal of trouble with Christology, and with rooting discipleship in a robust Christology. As a self-proclaimed Christian moderate, I confess that it’s easy to let my “positions inform [my] understanding of Jesus” rather than having it the other way around.

    Wander on over to Bruce Reyes-Chow and read the whole post.

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  • Worship Worthy of Your Understanding of God

    I started teaching a new Sunday School class today, or I should say it’s new to me. In our discussion one of the class members discussed who he understood God to be, and then commented that he couldn’t understand such a God requiring worship. His concept of God was rich and deep, so by this time I was wondering. Then he mentioned what he meant by “worship,” and what he was talking about was the very common things we do at our worship services.

    I think his question was very appropriate, even though the answer–as he acknowledged–was kind of built into the question. But it raises another question: Are our worship services worthy of God? Or perhaps I can make it a little easier: Are our worship services worthy of our best understanding of God?

    I spent some time writing about worship, and one of my key points was that worship should happen all week long. Worship is not something that just happens during a time of “worship” should help us to worship all week, and what we do all week should help us worship when we get together.

    So I ask: Is what we do on Sunday morning worthy of our God? Does it send people forth recharged to meet the world? If not, what can we do?

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