Threads from Henry's Web

Category: Devotionals

  • What Is the Bible For?

    What Is the Bible For?

    No, this is not a long dissertation on scripture and its various uses, though I love to talk about that.

    For many, the purpose of scripture is to keep us on a doctrinally correct path. It tells us the things we are supposed to believe. Simply believing correctly is what’s important.

    For me, however, a frequent value in scripture is the encounter with God guided by the Spirit, from which I get needed power for the moment. I’m not talking about obviously supernatural extra energy to do extraordinary things. I’m talking about the simple encouragement to help me move forward.

    Today I was looking at this blog, and I noticed the theme text I placed on the sidebar. It has been there for three or four years, I think, but I saw it again today. It’s in Greek on the sidebar, but I’ll be nice and post it in English.

    16 So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. 17 For our slight, momentary affliction is producing for us an eternal weight of glory beyond all measure, 18 because we look not at what can be seen but at what cannot be seen, for what can be seen is temporary, but what cannot be seen is eternal.

    2 Corinthians 4:16-18 (NRSVue, via BibleGateway).

    Now I’ve been struggling a bit with the state of my work and my efforts to get things caught up, something it seems I’m never going to do. No, I don’t find a promise there to tell me I’ll get things done by a certain time or that it’s all OK. I just got a lift. Keep going. Don’t let the temporary stop you.

    It’s what I needed this morning.

  • God Gives and He Takes Away

    My wife wrote her devotional today from the lectionary texts (After Pentecost 23C). I note that the post number is 6000, and though I know that number isn’t actually the number of posts (revisions run the number up), that’s still a lot of devotionals!

    The conclusion:

    God truly pours out in great extravagance upon His children. He also takes from them with a heart that is filled with love. As we, His children, continue to spend time with Him, talk to Him and learn from Him, we grow in our confidence of His unconditional love.

     

  • What Would YOU Ask God to Do?

    I want to focus on just one line of text.  In 1 Kings 3:5, God tells Solomon to ask God what God should give Solomon.

    It’s a simple enough question.  Most of us remember the answer.  Solomon wants wisdom.  God decides to give him wisdom and lots of riches as well.

    As I reflect on my own prayer life, however, I don’t think I’m as wise as Solomon was in his request.  I do ask for wisdom, but it’s usually the wisdom to make good decisions in my business, which would result in doing better financially.  Or it’s stuff for my family.  There are a number of things that I really want right now.  There are people I know who need to be healed.  There are financial needs by the dozen amongst people I know personally.

    What should I ask God to do?

    I recall times of praying for people at the altar of a church.  People would come asking for spiritual gifts, often looking at the person behind that altar rail as somehow being capable of delivering those gifts.  Even in spiritual gifts, we have an acquisitive nature.

    In our Psalm for this week, the 111th, verse 10 tells us that the fear of the Lord is the beginning of wisdom.  It then describes wisdom in the next line as something on which one takes action.

    I don’t think God minds us asking for stuff, but I think he delights even more if we ask for the fear of the Lord, which is the source of all wisdom.

    Lord, today and always, let me fear you more and let my life grow out of that fear.

    (On why I use “fear” while others would argue for “reverence” see this article).

  • Those Gritty Physical Metaphors

    The gospel for Proper 14B is John 6:35, 41-51.  This isn’t an exposition of that passage, but something that passage brought back to my mind.

    Jesus starts with the bread metaphor.  Now for many of us, comparing spiritual food to bread comes quite naturally.  We’ve read this in the gospel many times, and we’ve heard it in churches.  Such expressions as “fresh bread for the people” or “break the bread of life” are still quite common.  But at the end of this passage Jesus touches on a theme that will become much more common through this gospel and is harder to take:  his flesh (v. 51).  This metaphor gets quite heavy in verses 52-58, as Jesus tells people they must eat his flesh and drink his blood.

    The metaphorically challenged get some kind of cannibalism out of all of this.  Yet even many Christians are uncomfortable with strong “blood” metaphors these days.  “Are you washed in the blood of the lamb” is a song lyric that is less popular than it used to be.  We want soft metaphors.

    We are also often less anxious to compare the physical and the spiritual.  There’s the saying, “so heavenly he’s of no earthly good.”  The problem with that is that if we read Jesus correctly, being of no earthly good is not, in fact, very heavenly.  Sure, we know what that saying means.  There are many people who are very “spiritual” and don’t really comprehend the things of this earth, or at least so it appears.  But I’m going to suggest that if you don’t comprehend the things of this earth, you’re not going to comprehend the things of heaven.

    I have a friend who has led many mission trips.  He’s all about providing dental care to needy people.  He gives generously of time and resources to make it happen.  But once when I was on a mission trip with him, he told me and others that he didn’t think he was very spiritual.  Now in the sense of soaring off into heavenly places over a hymn or a praise song, I would agree he’s not.  But if Matthew 25:31-46 is to be believed, he may well be the most spiritual person of us all.

    The doctrine of creation tells us that God is the creator.  The greatest thing that heaven has done in relation to us is physical.  Now somebody is sure to point me to salvation as the greatest thing.  But that is another instance of the same sort of thing.  Salvation, recreation, was a restoration of what was supposed to be in the physical universe. No matter how spiritual we make God, if we stick with scripture, he is the creator of the physical universe.  Nobody could be more “heavenly” than God, yet God creates and uses the physical.

    Those who think we should retire “blood language” as out of date and out of tune with the modern age should consider what the idea of eating human flesh and drinking human blood would have sounded like to a Jewish audience in 1st century Judea and Galilee.  It would have been very shocking language then.  And the fact is that sometimes we need shocking language to make us take a subject seriously.

    You see, we are not sort of spiritual beings who need a little elevation; we are fallen beings who need serious intervention to restore the image of God and bring us back to our spiritual place.  Sin isn’t a mild infection; it is a virulent, deadly plague.  Shocking language is needed about our shocking condition and activities.

    And sin occurs here on earth, in the physical universe.  A few shocking physical metaphors are, I believe, good for our souls!

  • How to Accomplish God’s Will

    This is my second thought today from John 6:24-35, the gospel passage from Proper 13B.  It’s a tightly packed passage!

    In verses 28-29 Jesus says:

    28They said to him, “What do we need to do to perform God’s works?” 29Jesus answered, “This is God’s work:  That you put your trust [or believe] in the one who sent him.

    My company just released The Jesus Paradigm by Dr. David Alan Black.  This is a book about discipleship and the ministry we need to do as Christians.  One of the questions I have heard most frequently about it is that with so much about doing, how is it that Christians are supposed to do.  What happened to faith?

    Well, one very Biblical answer is that faith is working.  Perhaps if people studied John more, it would help mediate between the positions of Paul and James.  Paul is talking about the uselessness of works apart from faith.  James talks about the uselessness of faith without works.  Jesus here tells us that faith is works.

    Now this may sound heretical to many, but the fact is that we’ve departed from the teaching of Jesus on this.  There is no sense in reading what Jesus has to say that Christians are going to sit around believing stuff.  The sense is that belief is a profoundly life-altering thing.  Putting one’s trust in Jesus is not easy or trivial.  If you put your trust in Jesus, then he will change everything about you.

    This is the answer to how we can do the work of disciples–we put our trust in Jesus and he works in us.  At the risk of sounding too commercial, let me mention the title of another book that I publish–Disciples:  Jesus With Us.  Discipleship is you following Jesus in one sense, but in another it’s Jesus in you, following Jesus.

     

  • Who Does the Calling (9B, 2 Sam. 5:1-5

    This is a seemingly simple story.  The elders of Israel finally recognize David as king after a long time of rebellion and civil war.  All come together and make a covenant with David and he becomes their king.

    But if you think back in the story, you may recall that in 1 Samuel 16, the prophet Samuel is sent to anoint David as the new king over Israel.  A long time passed while David lived under Saul’s authority, waiting for the time to come when he would become king.

    I’d like to emphasize two lessons in this:

    1. Whatever we may think, it is God who chooses the person to be anointed.  When the elders come together, they are merely acknowledging what God has already ordained.  They even admit that David has been leading for some time.
    2. Even when one is certain of what God is doing, as David was, there may be a long time of waiting.  We need to not only accept the word that God has given; we need to wait for God’s timing in carrying it out.

    David makes so many mistakes in his life, and sometimes we focus on them.  But in so many things he provides an excellent example of being a follower of God.

     

  • Hard to Lead? (Easter 6B, Acts 10:44-48)

    Scripture: Acts 10:44-48

    OK, for those who might be unacquainted with the lectionary, let me note that the Acts passage takes the place of the standard Old Testament reading this week.  To keep things together, I therefore categorize it as Old Testament.  Acts is in the New Testament, obviously!

    How hard is it to lead you into some new idea of way of thinking?

    The interesting thing about this chapter, I think, is that it shows just how hard it was to lead the folks in the early church.  The Holy Spirt has to push and push.  First Peter doesn’t want to go.  Then he goes, but he’s reluctant to be there.  Finally, the Holy Spirit has to fall on the people first, before they are baptized or have had hands laid on them, and only then does Peter decide they should be baptized.

    It’s easy to miss what’s going on because we read with modern eyes.  We already know where Peter is going to end up, so we may miss the resistance to crossing this barrier.  But even further, we may take a modernistic look down our noses at the poor primitives who didn’t realize that God intended to include everyone in his kingdom.

    But before you look down your noes (or into the past) and condemn Peter, ask if there is person or group, or perhaps some style of ministry that God is just waiting to bless, but you are too slow to discover.  You might have trouble working with the poor, homeless, the uneducated (or the very educated), people of other nationalities, people of other races (yes, that problem still exists), youth, senior adults, or gays and lesbians.  Irrespective of our theology, all of those groups are children of God and we are supposed to be prepared to minister to them.  If the inclusion of any one group on the list offends you, consider that the point at which you may need to do some praying!

    Perhaps the Holy Spirit is as far ahead of you as he was of Peter!

     

  • All You Need is Love

    Scripture: 1 John 4:7-21

    While I confess to be a love teacher, I am often puzzled by the way Christians speak about love as though it is the easier way.  It is as though they might try following some rules, but that would be too hard, so they’ll try love instead.

    But a love that is an easier way is not very likely real love.  Love is something that is easy to sing about, to proclaim, to discuss, to affirm, or even to pretend.  But not everything that is called love is truly love.

    The fact is that Christian love is much more difficult than legalism.  Legalism has different effects on different people, but I think one can generally suggest two major categories.  There is a group of people who are discouraged by legalistic requirements and thus driven away.  They don’t understand the requirements, they find them too difficult to fulfill, and so they lose out in the end.  But there is an opposite group, those who find legalistic requirements very comforting because you can check off all the proper boxes and then know you’ve made it.  These folks are glad for tithing not because it tells them how much they must give, but because that becomes the limit.  For them, tithing allows them to say, “I already gave my tithe to the church budget.  Don’t solicit me for money for a special project.”

    But love is not an easier way.  It is, to quote Paul, a “more excellent” way.  If you combine 1 Corinthians 13 with our passage for today, I believe you’ll see what I mean.  Paul tells us of the demanding nature of love, one that “endures all things.”  John, on the other hand, lets us know that we can’t get by with a proclamation of love for God, who is conveniently not visible, whilst ignoring our neighbors.  Our love has to be active.

    We don’t get to proclaim that our feeling for God, our love for God, is sufficient, whilst ignoring his children here.  What we do to our brothers and sisters will tell how much we actually love God.

    “Endures all things” sounds so much better regarding God than it does regarding my immediate neighbor.  My neighbor might make real, visible demands that others know about.  They’ll know whether I responded.

    John isn’t speaking about an easy way out.  He’s speaking about a higher demand than we find anywhere else!

     

  • Tell Your Story

    I talk about this quite a bit (here, for example), but I don’t think it can be emphasized enough.  It’s very difficult to get people to listen to your theology, your theories about how God works.  It’s much easier to get them to listen–and understand–when they hear your story.

    Psalm 107 from this week’s lectionary (Lent 4B) emphasizes this in verse 2.  In the KJV we have “let the redeemed of the Lord say so.”  The TNIV makes it sound more direct:

    Let the redeemed of the LORD tell their story–

    those he redeemed from the hand of the foe,

    those he gathered from the lands,

    from east and west, from north and south.  — Psalm 107:2-3 (TNIV)

    This was my weakness during my theological education.  Note I did not call it a weakness of the theological training. It was my weakness during that training.

    I was very strong academically.  I learned lots.  I enjoyed absorbing the knowledge.  But two factors worked against this knowledge being useful.  First, I was not involved in the story of faith myself.  While taking my MA in Religion, and learning so much about the backgrounds of the Bible and the ancient near east, I attended church only three times.  I was not part of the community.  Second, I was in no way interested in sharing my own story with others.  I wanted to share my knowledge, but not my experience.

    Many people see problems in seminaries today and claim that young people come back from seminary much less spiritual, much less on fire than when they left.  I can’t back up that view personally.  While I see these young folks come back somewhat changed, I don’t see the same degree of loss.  But to the extent that I do see the problem, it seems to me that they have gotten into the battle between the value of knowledge and experience, of personal understanding versus personal contact and connection.

    If you are one of the LORD’s redeemed folks, then talk about it.  Talk about your own experience.  Make the theology real through the story of the gospel itself and through the story of the way the gospel has “happened” in your own life.

     

  • When Even Brilliance is Foolish (Lent 3B/1 Cor. 1:18-25)

    There are so many ideas that come from reading 1 Corinthians 1:18-25.  The worst is the notion that many foolish human notions are actually divine wisdom.  Paul doesn’t tell us any such thing.  Certainly human wisdom falls far short of God’s wisdom, and we may have some very foolish ideas that we mistake for wisdom, but at the same time there are still very foolish human ideas, and we must, as we are told in Proverbs 2:1-8, seek wisdom.

    Now there are a number of things that will turn whatever wisdom one has into foolishness.  It is said that a little knowledge is a very dangerous thing.  But actually, a little knowledge can be a very good thing.  Where the problem comes in is when one overestimates one’s knowledge.  If I accurately understand who I am and what I am capable of doing, then my little knowledge can be valuable.

    It’s critical to understand just what “little” means.  As one learns more, one may either become puffed up by the new knowledge, or one can continue to realize one’s limitations.  I know, for example, that I can repair an old style circuit with components soldered in using various sockets and connection devices.  But many years ago such circuits were largely replaced by circuit boards.  My knowledge of circuit boards is much too limited, and I am often not steady enough to work safely with a soldering iron.  I could burn up the entire board.  So I limit my activities.  Overestimating my skill could be very, very expensive.

    When we apply this specifically to knowledge, any insight can look fairly primitive and stupid when looked at from a much broader context.  Much of the advance of science has gone that way.  Ideas that worked within a more limited body of knowledge become much less workable in a larger context.  I am told by various friends who are physicists that Newton’s ideas are not so much wrong as limited.  Within the proper constraints, Newton can be quite useful even today.  Einstein brought theories that explain much more data, but still don’t explain many things, especially at the subatomic level.

    When we consider that all human knowledge is confined to a finite, and indeed very small, perspective, we might understand how the wisdom of the world looks like foolishness from God’s infinite point of view.  It always will!

    But here’s where we make a mistake.  When we think that it’s OK to stop thinking, to stop learning, to stop growing because we’re limited, then we are going to stop living, and we will be in great danger.  Einstein may not have given the last word on explaining the universe, but his ideas produced many more that were valuable.  The only foolish thing would be to think that there would never be another advance and that all was now explained.

    One might even say that limited wisdom + unlimited arrogance = foolishness.

    Limited knowledge is also not necessarily a bad thing.  When I was in school I found that I could force my way through just about any subject I chose and get a good grade.  How much stuck with me was another matter.  But I could make it happen.  Math was more work for me than social science, but I could get there. The first necessity was for me to recognize that even though I might be able to choose anything I wanted, I was very, very limited, and couldn’t choose everything within my lifetime.  The temptation to push a number of different fields was very great.  But then I realized that I could get limited knowledge in certain areas and then rely on others.

    Often we don’t want to rely on others.  We privilege information we collect for ourselves.  But we are all reliant on others for so many things, and that is not a bad thing.  My limited knowledge helps me sort through the many voices in each area and decide what range of voices I have time to study.  I took nearly a minor (3 quarter hours short) in political science.  That doesn’t make me a political scientist, but it help me identify real hacks when I hear them, and look for those people with challenging ideas on which they have done their homework.

    One of the dangers of post-modern thinking as it’s practiced on the street is that people will decide that there is no point going after better information because they have determined that they will never get perfect information.

    There was an arrogance about 20th century thinking in which people felt they could get a completely objective view of various topics.  That arrogance required some correction.  But many post-modern people conclude that because perfect objectivity is impossible, they shouldn’t pursue knowledge at all.  That is also a dangerous view.  I do note, however, as I did here, that there are still those who seem to think such objectivity is attainable, so we have both errors active in the 21st century.

    Not all ideas are equal; within our limited sphere, some ideas work better than others.  Climbing down the cliff with a rope tested for the roper weight, for example, is much better than the idea of jumping, or of climbing down using a piece of light string.  There are better things and worse.

    So let’s seek divine wisdom.  Let’s recognize our foolishness.  But let’s always look for the better way, even when it seems distant and unattainable.