In the “evolution is more creative than we are” department, Carl Zimmer has written an account in terms comprehensible by us non-scientists, of an article published in Cell. He titled it A Dead Dog Lives On (Inside New Dogs). I heartily recommend his article, especially for those who think that the paths taken by evolution are extremely limited. It’s fascinating!
Category: Creation and Evolution
-
Evolution reversed to rebuild old gene
This article on MSNBC.com talks about some interesting gene splicing that illustrates some of the value of evolutionary theory and also shows in a simple way how information could be added to DNA.
Genes are snippets of DNA that carry instructions for building a protein. The splitting of one gene into many genes has occurred many times throughout life’s history. With two identical genes, one can continue doing its normal job while the other is free to mutate. Most mutations are harmful and disappear, but every once in a while one proves beneficial to the organism and is passed on to future generations.
Just so. But try to tell the creationists just how all that works.
Early animals had 13 Hox genes until about 500 million years ago. Those 13 Hox genes multiplied four times, but some were lost because they were redundant. Today, humans and other mammals have 39 Hox genes.
Yep! Information can increase.
This article is also interesting in terms of gene therapy and the procedures being learned, of course. The ability to recreate even a portion of an older gene like this is fascinating. As noted in the article, it brings images of Jurassic park. I won’t start watching for approaching dinosaurs yet, but I’m amazed at how fast this research is moving!
Updated to add link to the article which I missed first time around, and also to add a link to PZ Myer’s much better commentary on the topic at Regulatory Evolution of the Hox1 Gene.
-
Newsweek on Billy Graham
Newsweek has a good article on Billy Graham in its current issue, titled Pilgrim’s Progress. It’s a fairly long article that presents some interesting points.
While Graham is certainly not abandoning any essentials of his faith, he does admit to softening on some things. I believe that the things he indicates Christians can appropriately disagree on are well chosen.
For example, he spends less time on political affairs:
“The older I get, the more important the eternal becomes to me personally.” His mind is on the heavenly more than the temporal, on the central promises of Christianity more than on the passing political parade.
. . . and . . .
Others relish the battlefield; Graham now prizes peace. He is a man of unwavering faith who refuses to be judgmental; a steady social conservative in private who actually does hate the sin but loves the sinner; a resolute Christian who declines to render absolute verdicts about who will get into heaven and who will not; a man concerned about traditional morality
-
Book: God After Darwin
In this wonderful little book (God After Darwin [ISBN: 0813338786]), theologian John Haught looks at our concepts of God in the light of evolutionary theory, and in relation to intelligent design. My notes are more of a response than a review.
This book is not an examination of each movement in great detail, but rather a look at theology, and how it might need to adapt in the light of what evolutionary theory has shown us about the universe. Haught does not believe that metaphysical materialism is an adequate view, because it does not support, in his view, the novelty of creation. He rejects the views of philosophers like Dennett and Dawkins who claim that science has shown that there is no purpose in the universe and that everything can be explained by mechanistic natural causes.
But he also rejects intelligent design, not on the usual grounds that it is not science–after all, he’s discussing theology–but because it too fails to adequately deal with novelty in the universe. Haught postively embraces evolution, moving God from the Alpha, the God who pushes from behind, to the Omega, the God of the future. God, as Haught sees him, does not coerce his creation, but rather continuously invites it into the future. God gives the gracious gift of new creation to the universe continuously.
-
Francis S. Collins on Religion and Evolution
Courtesy of the Florida Citizens for Science blog, I found this article on Francis S. Collins, an evangelical Christian who sees no incompatibility between religion and science, including acceptance of evolution. The article can be found at Relgion Today (HeraldToday.com).
I could add little to what Dr. Collins had to say. I came at the question from the other end, starting from a religious point of view and looking for compatibility with science.
I do believe that the expectation that people reject evolutionary theory, which is supported by overwhelming evidence as Dr. Collins says, puts a stumbling block in the path of well-educated people who are considering the gospel message. Dr. Collins provides a good response to that problem.
While I want consensus science, and that means evolutionary theory, taught in the public school classrooms of this state, I believe Christians should regard the “how” of creation as a non-essential, one that can be debated openly in the church without accusations of heresy.
-
Another Shift in the Kansas School Board
It’s looking good for the teaching of evolution in Kansas public schools, as reported by MSNBC, Evolution’s foes lose ground in Kansas. The balance of power shifted from 6-4 in favor of the ID standards to 6-4 against. The general election could change things slightly, but that looks like the worst case scenario for science standards.
Don’t miss Josh Rosenau’s comments on Thoughts from Kansas and his post titled Final Tallies: Science Wins in Kansas.
Science standards will be coming up here in Florida soon, so keep your eyes open. We want to make Florida’s standards for science education first rate. For more information on this, follow the Florida Citizen’s for Science web site.
-
How to Waste $25 Million
A $25 million creation museum is under construction in rural Kentucky, with the intention of challenging the scientific consensus view of origins. MSNBC tells us about it in a story titled High-tech museum brings creationism to life. They quote Ken Ham, of Answers in Genesis saying,
If the Bible is the word of God, and its history really is true, thats our presupposition or axiom, and we are starting there,
-
Van Till a Freethinker?
With a hat tip to Dispatches from the Culture Wars, I’d like to call attention to the text of a speech given by Howard J. Van Till (The Fourth Day) to the Freethought Association of West Michigan. Van Till’s work on evolution in general and intelligent design in particular is amongst my favorite reading, and he provides some excellent insights into working with truth, and our view of what truth is, in the context of a religious institution.
While I experienced some hostility as a graduate student in a Seventh-day Adventist institution, I never experienced this degree of hostility, but I did reject the idea of signing a doctrinal statement in order to be able to teach. That was one of the things that led me away from even seriously seeking work in an Adventist institution. Now as a member of the United Methodist Church, I often actually seem quite conservative.
Readers who come from my current side of the aisle–mainstream Christianity outside the Calvinist or Catholic traditions–may find it hard to empathize with Van Till. Calvinism tends to be much more creedal, and thus to be much more explicit.
But I am no less subject to having an ODoR (operational description of reality) than anyone else, and often being less explicit about it simply makes it harder to examine, rather than meaning that one is actually more open minded. I think Van Till has again provided some excellent insight into the nature of the controversy over creation and evolution, and the relationship of science and religion.
-
Creation and Evolution Summer Camps
Summer camps to indoctrinate children on creationism? Look at this article: Beliefwatch: Camping.
I certainly have no objection to churches teaching their beliefs at summer camp, and I congratulate the Unitarian-Universalist church on having a camp on discoveries in science. What I sincerely wish we would see would be a Christian camp that would teach about the variety of views of God’s creation that are held by Christians. This could be a unity building event, letting children know that Christians disagree on how God created, but we all agree that God didcreate, and that he is the creator.
Such classes could help ease the current atmosphere in which a Christian who is serious about his or her faith is often beaten back to the peripheries by misguided people who believe only creationists, or in some cases even young earth creationists are really Christians.
-
Arguing from Authority
Jason Rosenhouse (EvolutionBlog) has blogged about the authority (or lack of it) of mathematicians commenting on evolutionary theory in a series of two posts. Start reading with the first one, Are Mathematicians Qualified to Discuss Evolution, Part One, and follow along from there.
The reason I’m calling attention to this particular entry is that many people struggle with the issue of authority, especially in regard to complex areas of study. I’ve found that in church work people often ridicule the authority of people with advanced degrees, while at the same time coveting, and actually giving too much authority to people with such degrees. The many diploma mills that hand out doctoral degrees, especially in the area of Bible study and theology demonstrate the desire to put “doctor” in front of one’s name, or to have a pastor for one’s church who does.
Rosenhouse makes an excellent and very clear statement:
But that doesn’t mean that a mathematician (or any non-biologist) is therefore forever excluded from discussing biology. It means simply that their professional training gives them no authority for doing so. Whether you should accord any weight to their pronouncements depends entirely on the specific arguments they make in defense of their views.
I think that statement is exceptionally clear, though some of the commenters seem to have ignored that point. My field is Biblical studies. I can comment all I want on evolution, and readers of this blog know that I do, but my comments need to be evaluated on the merits of the individual arguments. I hope that I get these comments right. None of them are original, and I can normally point you to the book by an appropriate expert, but I do lack authority in that field.
Ordinary people have to deal with this type of issue all the time. If experts are in disagreement, how do you make a determination? How do you find your way through the evidence?
One way, of course, is through authority. You find lists of people who support your particular position, and then you follow the crowd. And if you select people who actually are experts in that field, and find the consensus position of such experts, then you will likely not go too far wrong.
What’s interesting in the case of evolutionary theory is that we are presented constantly with lists of authorities, and it is the minority who are primarily making the argument from authority. Further, they often confuse the areas of expertise involved, as Rosenhouse notes in his post. Any number can be made to look impressive if you create a context designed entirely for that number. (Note here that I’m a non-expert commenting on mathematics, even in a very simple form.) We see this daily in advertising. A car is advertised at a “savings of $3,000.” Another is advertised at the “low, low price of $14,995.” What is the actual savings, or value, of each vehicle? Those numbers need to be placed in context. In the grocery store you have items for $0.50 off, “buy one, get one free,” “4 for $3.00,” “20% off,” and so forth. Those numbers aren’t selected randomly. The person doing the pricing uses the number that appears most impressive.
Thus the Discovery Institute can claim 600 scientists skeptical of evolution, but in order to evaluate that number, even assuming that one wants to use an argument from authority, one needs to know a number of things. What fields are these scientists qualified in? What percentage of the experts in that field does the number of signatories constitute? What precisely were they asked to indicate by their signature? Without those elements of context, the numbers themselves will be either meaningless or misleading.
So as a non-expert, what do I recommend? Well, my own approach, after growing up as a young earth creationist, was to start where I did have expertise, in Genesis 1-11 and archeology. I soon discovered that the young earth position was untenable even without considering geology. It may seem strange to evolutionists who started understanding geology, but I really had no concept of the age of the earth when I first rejected creationism. I simply knew that based on material on which I was qualified to comment, the young earth position must be wrong. All I said at the time was that the earth must be substantially older than 10,000 years.
Since I had read an abundance of creationist literature, I then started to read material from experts on evolution, emphasizing informational material. Roadside geology guides accompanied me on a number of trips in the west. As I would try to recognize formations, and would then compare what I saw with the guide, I quickly realized that this was not something I would become an expert on. So how did I evaluate it?
Here are the major points:
- The real numbers-what is the expert consensus. For a non-expert to go against the consensus of experts should require a substantial body of evidence, generally gleaned from dissenting experts. For an expert, of course, what is needed is solid evidence and research.
- What do they say about things I do know? If they comment on a topic on which I can comment with some authority, and do so incorrectly, then I begin to question the entire work. I recall reading a work on archeology by a mathematician. Within the first few pages I realized he was proposing calculations based on a level of accuracy of measurement that was simply not possible. For example, measuring something that is a hundred meters or so in length, and whose length includes an estimated portion (thickness of the covering of a wall when the covering no longer exists), and then using the resulting figure accurate to 4 decimal places is odd, at best!
- How well do they represent the positions and arguments of opponents. I found that creationists in general did not decently restate the arguments of evolutionary scientists. In fact, the entire picture of evolutionary theory I learned while growing up was not an accurate representation of evolutionary theory. I tend to doubt the word of someone who misrepresents–intentionally or through ignorance–something that I can easily check.
- Track back everything as close to the source as you can. There are practical limits based on the libraries available, how serious your interest is, and your knowledge of the field, but it is valuable to get as close to the person who found and cataloged the data. When the story changes as you get closer to the source, you know there’s a problem.
These are just a few suggestions.
One final note. For those who are interested in specifically avoiding mathematical deception, try one of the following: How to Lie with Statistics or Damned Lies and Statistics. Both will help you untangle the way in which numbers can be used to deceive you.
