Asides

Copyright Trolls
(2010/8/31)
Laura at Pursuing Holiness notes one and presents a course of action. I think bloggers often move past fair use, but news outlets and going way too far the other way. (0)

New Meaning to Language Police
(2010/8/31)
This story gives new meaning to the idea of language or grammar police. (HT: The Agitator) (0)

Christianity by Force or Manipulation
(2010/8/23)
There is very little that offends me more than the idea of manipulating people into Christian events or trying to convert them by force. (0)

What Makes a Plumber Real
(2010/7/20)
Michele Bachmann says she hopes that the newly formed Tea Party Caucus will provide a voice in congress for “real housewives, real farmers, real businessmen, real plumbers.” (Source.) I’m wondering how “real” farmers, businessmen, and plumbers differ from the rest … (1)

Somebody Needed a Dictionary
(2010/5/6)
… to look up “suffrage.” (0)

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Series on Chauvinistic Passages in the Bible

Christopher Smith has written a three part series on chauvinistic passages in the Bible. The passages are:

In general I agree with what he writes, though I think the balance of evidence is slightly in favor of 1 Corinthians 14:34-35. I tended the other way on that passage before reading Gordon Fee in his The First Epistle to the Corinthians (NICOT) pp. 699-708. Despite accepting Fee’s arguments on that passage, however, I cannot agree that Paul was essentially egalitarian. I think he points an arrow in that way, but I don’t think he ever brought it to pass, and other passages cited in the series indicate this as well.

I would add I believe that a Biblical writer and/or church leader may be right for his time and place and yet be wrong for another.

I commend the entire series to you to read, as well as the discussion I’m having with Jeremy Pierce in the comments to this post, in which Jeremy says I’m being unfair, and I’ve said a few less than complimentary things about what he has to say. I find Jeremy extremely worthwhile to read, even when he’s annoying me. Read and judge–or enjoy–or both.

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